Sermon preached by Fr. Antony Hughes on Sunday, August 15, 2021 In the name of the Father, and of the Son, and of the Holy Spirit, One God Amen. Glory to Jesus Christ. The scripture readings today are extremely significant and apropos to the day. Saint Paul’s talking about self-emptying: The Kenosis of Jesus Christ, who came to the world, giving up all His divine prerogative to become one of us and save us in
By Fr. Stephen Freeman, August 13, 2018 This Wednesday (August 15) is the Feast of the Dormition, the Falling Asleep of the Virgin Mary. I offer this article as a reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even essential to a right understanding
By Fr. Stephen Freeman, August 3, 2010 The 15th of August is the Feast of the Dormition of the Mother of God (her death). Orthodox Christians fast for two weeks prior to this great feast and celebrate it with great solemnity. A question was recently placed by a reader about the “perpetual virginity” of Mary. I am offering this small post to address that question and to look at the place of the Most Holy
Metropolitan Nikolaos (Hatzinikolaou) of Mesogaia and Lavreotiki What a magnificent person our Lady is. She shows us the path and provides us with the way to deification, that is, how each of us can attain a state of likeness with God and communion with him. Our Lady is also a model for our life and a source of strength, with the protection of her intercessions, on this journey of ours. But how is this so?
Ioannis Foundoulis The feast of the Dormition of the Mother of God is celebrated on August 15 by the Christian world and is the greatest of those established by the Church in honour of the Mother of the Lord. It may be the oldest of all. The first evidence we have for it dates from the 5th century, round about the time when the 3rd Ecumenical Synod was called in Ephesus (451), at which the
Sermon preached on Sunday, August 14, 2022 by Fr. Antony Hughes for the Feast of the Dormition A long time ago when my family left our Baptist church we ended up at the Presbyterian church just a few blocks away. It was there that I heard the first sermon about the Virgin Mary. It startled me. The pastor just as plain as day preached that there was nothing special about her. Any girl or woman
~By Stephen Freeman, August 9, 2022 Sir Walter Scott (1808) famously wrote: “O what a tangled web we weave, when first we practice to deceive.” A modern pundit has rephrased it: “Always tell the truth…it’s easier to remember.” Lies inevitably create a web of false narratives. In many ways, it’s a metaphor for sin itself. Sin begets sin that begets sin and the web ensnares us into a world of un-truth. A single thread of
The Nativity of the Holy Forerunner and Baptist of the Lord, John: The Gospel (Luke. 1: 5) relates that the righteous parents of Saint John the Baptist, the Priest Zachariah and Elizabeth (September 5), lived in the ancient city of Hebron. They reached old age without having children, since Elizabeth was barren. Once, Saint Zachariah was serving in the Temple at Jerusalem and saw the Archangel Gabriel, standing on the right side of the altar
~ By Metropolitan of Gortyn and Megalopolis, Ieremias † In these talks, my friends, we’re presenting in simple form the well-known work of Saint John Damaskinos (the Damascan): The Exact Exposition of the Orthodox Faith. We know that God is beyond our capacity to understand. This doesn’t mean, however, that He’s left us in complete ignorance: He’s revealed His glory to us, first in nature and then, more fully, in the sacred books of Holy
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Fr. Stephen Freeman, April 8, 2018 Serge Schmemann, son of Fr. Alexander Schmemann, in his wonderful little book, Echoes of a Native Land, records a letter written from one of his family members of an earlier generation, who spent several years in the prisons of the Soviets and died there. The letter, written on the night of Pascha in 1928 is to a family member, “Uncle Grishanchik” (This was Grigory
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