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Seventh Friday after Pascha

Pentecost: The Descent of the Holy Spirit In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the Ten Commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus”

Seventh Tuesday after Pascha

On the Sunday of Pentecost Sermon preached by Fr. Antony Hughes on Sunday, June 3, 2012 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Pentecost is a theophany, a revelation of God I think best compared to other famous theophanies like Moses on Mt. Sinai or the Transfiguration on Mt. Tabor.  Witnesses of these events try hard to describe them, but words fail, so there

Fourth Wednesday after Pascha: The Feast of Mid-Pentecost and the Pentecostarion, Christ is Risen!

The fifty days following Pascha until the Feast of Pentecost are known as the period of the Pentecostarion in the Orthodox Church. At the mid-point between these great feasts of Pascha and Pentecost, on the twenty-fifth day which is always a Wednesday, is one of the most beloved feasts for the most devout Orthodox Christians known quit simply as Mid-Pentecost. Mid-Pentecost is to the Pentecostarion what the Third Sunday of Great Lent which honors the

Great and Holy Saturday

Comments on the Main Themes On Great Saturday the Church contemplates the mystery of the Lord’s descent into Hades, the place of the dead. Death, our ultimate enemy, is defeated from within. “He (Christ) gave Himself as a ransom to death in which we were held captive, sold under sin. Descending into Hades through the Cross … He loosed the bonds of death” (Liturgy of St. Basil). The hymnographer of the Church describes the mystery

The Second Thursday of Great Lent

The Soul’s Dizziness There are two different roads, one broad and easy, the other hard and narrow. And there are two guides vying with each other to attract the traveler’s attention. Now that we are grown to years of discretion we see that life is an amalgam of vice and virtue. The soul by casting its gaze first on one and then on the other can calculate the consequences of each. The life of the

The Lord’s Prayer (Part II)

So the first situation with which Exodus begins, and we begin, is the discovery of slavery and that it cannot be resolved by an act of rebellion or flight, because whether we flee or whether we rebel we remain slaves, unless we re-establish ourselves, with regard to God and to all the situations of life, in the way taught by the first beatitude: ‘Blessed are the poor in spirit, for theirs is the Kingdom of

Eighth Day of Christmas Advent: Seeing They Do Not See

If we do not come, we will never see. But it is not enough to come. We also must see. There were many on the earth when Jesus came, but they did not see Him as the Son of God and Savior of the world. And there are many who come to the Church and still do not see. The words apply to them as to those about whom Jesus spoke when He taught them

Saint Gregory Palamas’ Sermon on the Transfiguration (Part II)

“What does it mean to say: He was transfigured?” asks the Golden-Mouthed Theologian (Chrysostomos). He answers this by saying: “It revealed something of His Divinity to them, as much and insofar as they were able to apprehend it, and it showed the indwelling of God within Him.” The Evangelist Luke says: “And as He prayed, His countenance was altered” (Lk 9:29); and from the Evangelist Matthew we read: “And His face shone as the sun”

Saint Gregory Palamas’ Sermon on the Transfiguration (Part I)

For an explanation of the present Feast and understanding of its truth, it is necessary for us to turn to the very start of today’s reading from the Gospel: “Now after six days Jesus took Peter, James and John his brother, and led them up onto a high mountain by themselves” (Mt 17:1). First of all we must ask, from whence does the Evangelist Matthew begin to reckon with six days? From what sort of

Pentecost: The Descent of the Holy Spirit

In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this sinful world to