~By Father Stephen Freeman, May 22, 2023 For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. (1 Cor. 9:9-10) In this odd little passage in
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Fr. Stephen Freeman, November 12, 2014 There are things that children understand instinctively. And the things that children know and understand are worth consideration. They have much to teach us. Among the most natural things children do is play. Depending on how you define play, it is among the first activities in which we engage. It comes to dominate the lives of children and is the hallmark of their existence. Play
Mihaïl Koutsos Psalm 136. By Jeremiah to David, on captivity 1 By the rivers of Babylon there we sat down and wept when we remembered Zion. 2 We hung our instruments on the willows, 3 for there our captors asked us for songs, and our abductors asked for mirth, saying, ‘Sing us one of the songs of Zion’. 4 How shall we sing the Lord’s song in a foreign land? 5 If I forget you,
Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” And He took a cup, and when He had given thanks He gave it to them, saying, “Drink of it, all of you; for this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. I tell you I shall
Sermon preached by Fr. Antony Hughes on Sunday, April 4, 2021 I picked up my copy of the book MYSTICAL CHRISTIANITY: A PSYCHOLOGICAL COMMENTARY ON THE GOSPEL OF JOHN the other day. It is a brilliant book by the renowned psychologist John A. Sanford. I turned to the chapter where he speaks about the Cross and read something that piqued my interest. He spoke of the image of the Cross as a mandala. Now I
~By Theodore Rokas In his first epistle to the Corinthians, Saint Paul mentions that ‘the Jews seek a sign’ (1 Cor. 1, 22), that is they wanted a supernatural sign, such as resurrection of the dead, or healing of the demonically possessed, which would make them believe in the preaching concerning the Cross. So they sought this supernatural sign, ignoring and ignorant of all the signs and wonders that God had shown them in the
Protopresbyter Antonios Christou Dear readers, Great Lent is a time of strenuous, spiritual struggle with ourselves (less sleep, less nutrition, less ease and preoccupation with things we like doing, greater participation in the services and prayers, and so on). I don’t know, however, whether we truly realize the extent to which another fundamental aim is charity towards others. Apart from the general principle expressed in the Sermon on the Mount (‘Blessed are the merciful* for
By Father Lawrence Farley Saint Stephen is usually hailed as the first Christian martyr, but he is more than that. His death was also a boundary, and the blood which flowed from his body as the stones hit him became a river, one which separated the faith of the Christians from the religion of Judaism. For unlike the martyrs who followed him, Stephen was not killed by the pagan Romans, executed under a law which
By Father Stephen Freeman As a child of the South, accustomed to the tones and the tales of my region, I was well aware of the “fires of hell”. Roadside signs proclaimed the eternal destiny of those who were not saved. I have discovered in later years, that many adult Christians remain committed to the most literal possible version of the fires of hell and will argue as though heaven itself depended on the burning
Balaam laid before us precisely the meaning of the words he spoke in prophecy, when he said that a star would dawn, a star that quenches all prophecies and auguries; a star which resolves the parables of the wise, and their sayings and their riddles, a star far more brilliant than the star which, has appeared, for He is the Maker of all the stars, of whom it was written of old: “From Jacob there
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