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Solitude of Heart

The word solitude can be misleading. It suggests being alone by yourself in an isolated place. When we think about solitaries, our mind easily evokes images of monks or hermits who live in remote places secluded from the noise of the busy world. In fact, the words solitude and solitary are derived from the Latin word solus, which means alone, and during the ages many men and women who wanted to live a spiritual life

The Desert Fathers and Mothers

The men and women who fled to the desert emphasized lifestyle practice, an alternative to empire and its economy, psychologically astute methods of prayer, and a very simple (some would say naïve) spirituality of transformation into Christ. The desert communities grew out of informal gatherings of monastic monks, functioning much like families. A good number also became hermits to mine the deep mystery of their inner experience. This movement paralleled the monastic pattern in Hinduism

Lectio Divina with Saint Isaac the Syrian

St Isaac the Syrian, or St Isaac of Nineveh, as he is also known, is one of the greatest spiritual writers of the Christian East. If one visits the monasteries of Mount Athos or Romania today and asks the monks whom they would recommend for spiritual reading, the name of Isaac will nearly always be among the first to be mentioned. His influence on Orthodox spirituality continues to be great. It is by no means

The Fifth Friday after Pascha, Christos Anesti! Christ is Risen! How Do We Pray the Psalms?

By Jim Wellington How do we pray the Psalms? We should surely take our lead from the Holy Fathers of the Early Church and learn from their wisdom. Whilst researching the origins of the Jesus Prayer, I came across some fascinating insights in psalm-commentaries accredited to Fathers of the third, fourth and fifth centuries. These insights and the understanding of the Psalms which they promote, would have been available to the earliest monks and nuns

Venerable John Climacus of Sinai, Author of “The Ladder”

Saint John of the Ladder is honored by Holy Church as a great ascetic and author of the renowned spiritual book called THE LADDER, from which he is also called “of the Ladder” (Climacus). There is almost no information about St John’s origins. One tradition suggests that he was born in Constantinople around the year 570, and was the son of SS Xenophon and Maria (January 26). John went to Sinai when he was sixteen,

30 Days and 38 Sayings of Saint Anthony (Days 18-25, Sayings 21-28)

DAY EIGHTEEN 21.  It happened one day that one of the brothers in the monastery of Father Elias was tempted.  Cast out of the monastery, he went over the mountain to Father Anthony.  The brother lived near him for a while and then Anthony sent him back to the monastery from which he had been expelled.  When the brothers saw him they cast him out yet again, and he went back to Father Anthony saying,

30 Days and 38 Sayings of Saint Anthony (Days 8-12, Sayings 10-15)

DAY EIGHT 10.  He said also, “Just as fish die if they stay too long out of water, so the monks who loiter outside their cells or pass their time with men of the world lose the intensity of inner peace.  So like a fish going towards the sea, we must hurry to the cell, for fear that if we delay outside we will lose our interior watchfulness. 11.  He said also, “He who wishes

Treasures from our Subsequent Conversations (Part IV)

Why He left the Holy Mountain “I told you that there on the Mountain I lived a Heavenly life.” “And why did you leave, Elder?” “I did not leave, they expelled me.” “They expelled you? Why?” “It is a long story. I was in constant motion. I did not stay put for one minute. I constantly created work for myself in order to push myself. I always did these things with permission. The one Elder

FATHER MAXIMOS: FRUITS OF THE SPIRIT (VI)

If you don’t learn to carry your cross during your daily life, then you are losing the thousand opportunities that God creates for you at every moment so that you can become perfected as a human being. “The Gerontikon [a series of books about the lives of great elders] is full of examples of simple practices that have led many to become giants of virtue. Abba Agathon prayed to God, ‘Please, God, help me do

Keeping Silence, Not Passing Judgment (Part III)

Again and again the monks sing the praises of silence. For them silence is the way to encounter themselves, to discover the truth of their own hearts. But silence is also the way to become free from constantly judging and condemning others. We are always in danger of evaluating, estimating, and judging every person we meet. And often enough we find ourselves on the verge of condemning and passing sentence on them. Silence prevents us