By Fr. Stephen Freeman, January 29, 2016 How is your marriage progressing? This simple question is a way of focusing our attention on right-thinking about progress and the Christian life. I posed the question to myself – I have been married now for 40 years. My first thought was, “What would ‘progress’ in a marriage mean?” Do I love my wife more, or any less? What would more love look like? The truth of marriage
By Fr. Stephen Freeman, December 8, 2015 A bad man cannot make a good world. “Something must be done!” If there were a possible slogan for the modern world, this would be it. Its power lies in its truth. Some things are tragic and unjust, broken and dysfunctional. Any analysis that suggested that nothing should be done will fall on deaf ears – and should. However, this is where the great temptation of modernity begins. Something must
By Fr. Stephen Freeman, April 4, 2019 The Fourth Sunday of Great Lent in the Orthodox Church, is dedicated to St. John Climacus, the author of the ancient work, The Ladder of Divine Ascent. It is a classic work describing “steps” within the life of the struggling ascetic. There is an icon associated with this work, picturing monastics climbing the rungs of a ladder to heaven, battling demons who are trying to pull them off. However,
By Fr. Stephen Freeman, November 13, 2015 At the heart of the modern narrative is a concern to alleviate and even eliminate suffering. This understanding is rooted in the Christian virtue of compassion. In many ways, however, modern compassion has been detached from its original context and become a thing-in-itself. Modernity is an arena where compassion has run amok, and, ironically, promises to create new and unique miseries in its wake. The Christian gospel is
By Fr. Stephen Freeman, November 8, 2015 I do not understand Zombies. When I was a child, Zombie movies were virtually non-existent. The word referred to something like a Golem in Jewish thought – a creature without a soul. It is properly a frightening thing – for that which we think of as the soul, is also the seat of compassion and kindness. A creature without a soul would be driven by something other –
By Fr. Stephen Freeman, November 10, 2015 “It’s complicated.” This statement sums up much of the modern experience. I don’t think the world we encounter is actually complicated – but our experience is. Simplicity is the reflection of an inner world free of conflicts and undercurrents. The truth of the modern inner-world is that it is generally pulled in many directions. Modernity is a juncture in history – a place where many rivers meet to form
By Fr. Stephen Freeman, October 19, 2015 Words have a way of getting hijacked. Language refuses to stay unchanged and the result can be confusion, particularly when language is compared across the centuries. A common sentiment, written in one century, can be taken to mean something completely different in another. Such is the case with the word “rational.” The word was hijacked around the 18th century and has become a chief accomplice in the misdoings of
By Fr. Stephen Freeman, September 11, 2015 “If math should suddenly disappear, it would set physics back – a week.” Nobel Prize Winner – Richard Feynman Mathematician’s response: But that week would be the one in which God created the universe. Galileo is said to have remarked that the universe is a wonderful thing, written in the language of mathematics. There is a remarkable correlation between things as we see them and math. Particle physicists have
By David Bentley Hart, October 2003 I wish, that is, to make a point not conspicuously different from Alasdair MacIntyre’s in the first chapter of his After Virtue: in the wake of a morality of the Good, ethics has become a kind of incoherent bricolage. As far as I can tell, homo nihilisticus may often be in several notable respects a far more amiable rogue than homo religiosus, exhibiting a far smaller propensity for breaking
By David Bentley Hart, October 2003 The only cult that can truly thrive in the aftermath of Christianity is a sordid service of the self, of the impulses of the will, of the nothingness that is all that the withdrawal of Christianity leaves behind. The only futures open to post-Christian culture are conscious nihilism, with its inevitable devotion to death, or the narcotic banality of the Last Men, which may be little better than death.
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