By Father John Parker Our journey to Bethlehem through the images in Andrei Rublev’s Nativity finishes at the center—a center which has two foci: Mary, the Virgin Mother, and the somewhat less obvious (because of His size) newborn Christ (who, biblically speaking, is not “Jesus” until He is named on the 8th day—see Luke 2:21.) Mary—the Theotokos, or God-bearer, as she is known in the Church—is the most noticeable figure in the icon.  One’s eyes