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Pentecost: The Descent of the Holy Spirit

Protopresbyter Thomas Hopko In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this

Christos Anesti! Christ is Risen! The Fifth Tuesday of Pascha: The Descent of Jesus into Hades (Part VI)

By Father Thomas Hopko He came to them, but we must remember that those who were literally dead were also still somehow alive in the hands of God, even before the Messiah came. When, for example, the Sadducees, who did not believe in the resurrection of Christ, tried to catch Him in his words by saying that according to the Levite law of Moses, if a man had a wife, and he died, his brother

Christos Anesti! Christ is Risen! The Fourth Thursday of Pascha: The Descent of Jesus into Hades (Part III)

By Father Thomas Hopko Even on the Russian Orthodox crosses, by the way, there is a little inscription at the foot of Jesus’ feet on the cross, in four Slavonic letters, M, L, R, and B, in Slavonic, which translated means, “The place of the skull (or Golgotha) has become Paradise.” So the bosom of Abraham had to be transformed into Paradise, into a living reality again, with interrelationship with all of creation—the sun, the

Christos Anesti! Christ is Risen! The Fourth Monday of Pascha: The Descent of Jesus into Hades (Part I)

By Father Thomas Hopko The Paschal icon, the icon of the victory of Christ, God’s Messiah, over death, the last enemy, in the Orthodox Church is an icon of the live, glorious Christ, in the realm of the dead, smashing the gates of Sheol, or of Hades, and releasing, and freeing, and pulling from the tombs, the whole of humanity, symbolized in the persons of Adam and Eve. In that icon, of course, there are

Saturday of the Holy and Righteous Friend of Christ, Lazarus

Introduction On the Saturday before Holy Week, the Orthodox Church commemorates a major feast of the year, the miracle of our Lord and Savior Jesus Christ when he raised Lazarus from the dead after he had lain in the grave four days. Here, at the end of Great Lent and the forty days of fasting and penitence, the Church combines this celebration with that of Palm Sunday. In triumph and joy the Church bears witness

Synaxis of St. John the Baptist

Bible Readings: Epistle: Acts 19: 1-8 Gospel: St. John 1:29-34 Liturgical Services: The true Light has appeared and grants enlightenment to all. Christ, who is above all purity is baptized with us; He brings sanctification to the water and it becomes cleansing for our souls. That which is outward and visible is earthly; that which is inwardly understood is higher than heaven. Salvation comes through washing, and through water the Spirit. By descending into the

Eighteenth Day of Christmas Advent, Journey to Bethlehem, Part III

By Father John Parker The Angels are rejoicing and proclaiming the Good News.  The Magi, journeying from afar, bear their gifts foreshadowing the divinity, sovereignty, and humanity of Christ.  The shepherds, the first Jews to believe, explain what they have seen and heard, leading others, too, to wonder! As we make our way, as if in a spiral towards the center of Rublev’s Nativity, we are greeted by a strange pair.  A couple we wouldn’t

Third Day of Christmas Advent, The Christmas Fast and Prophesies

By Presbytera Emily Harakas Christmas, the most wonderful time of the year-wonderful, yes, but probably the busiest! There are so many things to do-especially for the homemaker. The special gift(s) to purchase, the house and tree trimming, the cooking, the baking, the Christmas party and entertainment, the Church Pageant and the caroling … etc., all this wonderful preparation for the most “wonderful time of the year!” During the year, our Orthodox Church observes many fast

The Prayer of Bartimaeus

THE CASE OF Bartimaeus, as recorded in Mark 10:46, gives us some insight into a certain number of points relating to prayer. And they came to Jericho; and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side, begging. And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son