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Pentecost: The Descent of the Holy Spirit

By Father Thomas Hopko In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from

The Fifth Day of Christmas: Light Shines in the Darkness (Feast Day of the Holy Innocents)

Your Nativity, O Christ our God, made the light of knowledge dawn on the world. For through it those who worshipped the stars were taught by a star to worship You, the Sun of righteousness, and to know You, the Dawn from on high. O Lord, glory to You! (Apolytikion of the Nativity) THE SEASON OF CHRISTMAS is a feast of light and joy, since we celebrate the coming of “the true Light which gives

The Twenty-Seventh Day of Christmas Advent: THE TWO SUNDAYS BEFORE CHRISTMAS (Part I)

Come, let us faithfully celebrate the annual commemoration of Abraham and those who are with him, the fathers that lived before the Law. Let us honor the tribe of Judah as it is meet; let us praise the youths in Babylon, who, as an image of the Trinity, quenched the flame of the furnace, together with Daniel; and holding fast to the prophecies of the prophets, let us cry aloud with Isaiah: “Behold, a Virgin

Fourteenth Day of Christmas Advent: THE FEAST OF ST. ANDREW (November 30)

When you saw the God so longed-for walking the earth, O First-called beholder of God, you called out to your brother: “Simon! We have found the One we have longed for!” To the Savior you cried out like David: “As the hart longs for fountains of water, so my soul longs for you, O Christ God:”(Vespers of the Feast of St. Andrew, fourth hymn of the Lity) ON THE FEAST OF ST. ANDREW (November 30)

Tenth Day of Christmas Advent: Bethlehem Prepare!

The Church’s exhortation to get ready for Christmas is conveyed in poetic language. Our hymns command Bethlehem to prepare and make ready for the Nativity of our Lord: Behold, the time of our salvation has drawn near: O Cave, make ready! The Virgin is drawing near to give birth. O Bethlehem, land of Judah, be glad and rejoice, for from you our Lord has dawned. Listen, mountains and hills, and lands around Judea, for Christ

Fifth Day of Christmas Advent: Beginning of Advent and the Forefeast

BEGINNING OF ADVENT AND THE FOREFEAST Prepare the way of the Lord; make straight the paths of our God. (Isaiah 40:3) EVERY GREAT FEAST of the Orthodox Church is preceded by a period of preparation. One of the longest and richest periods is Advent. But what does it mean to prepare? For many, the preparation for Christmas is hectic— shopping for presents, making decorations, mailing cards, attending Christmas parties, and so forth. But in the

Fourth Day of Christmas Advent: Preparing for Christ’s Birth

ORTHODOX WORSHIP As with Great Lent, so too with the Nativity Fast, the approaching feast is prepared for not only by abstinence, but also through the profound meaning of the biblical readings and the hymns (contained in the hymnbooks known as the Menaia for November and December) that we hear in church during this season. Because the main focus of Advent is our preparation for the Nativity-the Incarnation of the Son of God-the hymns for

Pentecost: Receiving the Power from on High

The Old Testament feast of Pentecost occurred 50 days after Passover—the commemoration of the Exodus of the Israelites from captivity and slavery in Egypt—in celebration of God’s gift of the Ten Commandments to Moses on Mount Sinai. In the New Covenant of the Messiah, the Passover event takes on its new meaning—the celebration of Christ’s Resurrection, the “passing over” from death to life and from earth to heaven, the “exodus” of God’s People from this

Seventh Friday after Pascha

Pentecost: The Descent of the Holy Spirit In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the Ten Commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus”

The Saturday of Lazarus

The solemnities of Great Week are preceded by a two-day festival commemorating the resurrection of Lazaros and the triumphant entry of Christ into Jerusalem. These two events punctuate Christ’s ministry in a most dramatic way (Jn 11:1 – 12:19). By causing the final eruption of the unrelenting hostility of His enemies, who had been plotting to kill him, these two events precipitate Christ’s death. At the very same time, however, these same events emphasize His