Sermon preached by Fr. Antony Hughes on Sunday, August 15, 2021. In the name of the Father, and of the Son, and of the Holy Spirit, One God Amen. Glory to Jesus Christ. The scripture readings today are extremely significant and apropos to the day. Saint Paul’s talking about self-emptying: the Kenosis of Jesus Christ, who came to the world, giving up all His divine prerogative to become one of us and save us in
UNION BETWEEN CONSCIOUSNESS AND THE UNCONSCIOUS Carl G. Jung in his book: Answer to Job discusses the importance of Mary as the archetypal symbol of the feminine in all human beings. “But if the individuation process is made conscious, consciousness must confront the unconscious and a balance between the opposites must be found. As this is not possible through logic, one is dependent on symbols which make the irrational union of opposites possible. They are
By Father Stephen Freeman, August 1, 2016 This is information that points to the unique place of Mary in the first century Christian community. How can the Church not venerate one whom John the Baptist greeted with a leap of joy when he was in the womb? How can the Christian community be rightly centered on the Crucified Christ and ignore the soul-pierced Mother? The material in Luke is prima facie evidence of the primitive veneration of the
FROM DARKNESS TO LIGHT Mary like any Christian contemplative had to learn to walk by faith. We can believe that the great faith she needed to give her fiat to the message of the angel had been prepared by series of acts of faith developed throughout Mary’s life as she contemplated God’s message unfolding in her life before the Annunciation. We see her deep spirit of contemplative faith when we examine Lk 1:37, “For nothing
MARY – THE PERFECT CHRISTIAN I would like to avoid such an approach and begin by basing our deeper devotion to Mary on the fact that God has given her to us as a realized type of the perfect Christian. Mary, in her continued process of growing into a greater fullness of grace, even in her glorified relationship to Jesus Christ, to the members of His Body, the Church, and to the whole created universe,
By Father Stephen Freeman, August 1, 2016 Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand,
Mary the Contemplative Some years ago I met Father Chrysostom, a Greek Orthodox monk, on Mount Athos. He lived in a hermitage with his disciple at the foot of Karoulia, the bleak rocky desert at the southernmost tip of this peninsula as it juts defiantly out into the blue waters of the Aegean Sea. On top, 250 feet above the waters, individual hermits rooted their one-room cells and sat like fearless eagles peering into eternity.
By Fr. Stephen Freedman, January 12, 2018 The imagery of a cosmic battle with chaos…is properly the foundation for the Christian life. “Chaos” is a metaphor for so much that threatens God’s good creation and makes war against His saints. It is also an understanding that is almost completely lost in the modern world. We generally fail to notice that modernity is a phenomenon of the “first world.” It is an understanding that presumes the
By Fr. Stephen Freeman, April 6, 2022 What will heaven be like? It is not an unusual question. Sometimes it is asked with all the freshness of a child, other times with the anxiety of the old. It is not a question that admits of easy answers, nor a question for which language is sufficient. The cynic says, “Nobody knows.” That attitude falls short of the fullness of human experience. There are stories. There are
Published by Pemptousia Partnership on May 15, 2021 Metropolitan Avgoustinos (Kantiotis) of Florina († 2010) And he said to them: ‘Do not be alarmed. You seek Jesus the Nazarene, who was crucified. He has risen; he is not here…’ (Mark 16,6). When Christ was born, the first to hear of it weren’t the great, the powerful and the rich, but the humble and poor shepherds abiding in the fields with their flocks in Bethlehem. Similarly, when Christ rose,
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