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Thirty-First Day of Christmas Advent, COME EMMANUEL, GOD WITH US! (Part I)

In more ways than one, we are waiting in darkness. Isaiah prophesied Jesus’ birth, saying, “The people walking in darkness have seen a great light” (Isaiah 9:2). Yet, the darkness will never totally go away. I’ve worked long enough in ministry to know that moral evil isn’t going to disappear, but the Gospel offers something much more subtle and helpful: “the light shines on the inside of the darkness, and the darkness will not overcome

Thirtieth Day of Christmas Advent, Meditation: You Shall Call His Name Jesus

Meditation: You Shall Call His Name Jesus The Gospel of Matthew begins with a long list of Hebrew names that give the family tree of Jesus on the human side. As we read these names some two thousand years of history pass in review. At the end of the list we find the name above every name, the name of Jesus. The procession passes through the centuries and comes to rest at Bethlehem. “Joseph, son

Fourth Day of Christmas Advent, Journey to Bethlehem, Part I

By Father John Parker About seven hundred years ago Andrei Rublev, or one of his disciples, painted perhaps the most memorable and beautiful icon of the Nativity of Christ. The 14th century icon is warped and cracked, but is in remarkable shape despite its age and history.  It tells us, in earthen pigments bound to the gesso plaster, the story of the birth of Jesus, each facet of the good news surrounding the Virgin Mother Mary and

The Superiority of Being over Doing (Part II)

By the Very Reverend Stelyios S. Muksuris, Ph.D Recently, a woman shared with me a series of endearing stories of how she feels called by God to spend time with elderly men and women in nursing homes, whose only hope and joy is a smile or hug or good word. But more than such acts is the presence of another person in their lives who simply listens and stands by them in their suffering. Now

MARY THE MEDIATRESS (Part VIII)

It is fitting to present here the complete Theotokarion of St. Andrew of Crete, which, up to now, has been quoted only in parts and scattered verses: “Rejoice, O God after God. You have honors second after the Trinity and you directly receive the fullness of the gifts of God, transporting them to all, to angels and to men, O Bride of the Father, spotless Mother of the Son, holy and all-illumined Temple of the

MARY THE MEDIATRESS (Part VII)

She is our only Mediatress, the only Mother of Life, and the holy Fathers reserved the office of mediation for Christ and His mother only. Yes, we have other intercessors to God, but the Orthodox faith interposes neither saints nor angels as mediators and intercessors to her. In the vast tradition of liturgy and piety of the Fathers, there is not a single request to angels or to saints for their intercession to the Mediatress

MARY THE MEDIATRESS (Part VI)

The members of this New Israel are a new, “holy nation, a peculiar people,” an ethnos without tribes or ethnicity, a nation with no abiding or ruling city here. In the New Israel, not only priests and kings but all the people are anointed with a new anointing, the holy chrism and seal of the Holy Spirit, into “a royal priesthood”39 inherited not through “the will of the flesh,”40 not through a family, tribe, or

MARY THE MEDIATRESS (Part V)

Mother and symbol of the Church In Old Israel, only the kings and the priests were anointed. The anointing was powerless, prefiguring but not conferring the seal of the Holy Spirit. In the Virgin, the barren church of Old Israel is reborn as the New Israel, and the royal and priestly lines are recapitulated and become one. The fruit of her womb is the one High Priest and King of the New Israel Who, in

MARY THE MEDIATRESS (Part IV)

Her mediation and Christ’s mediation operate as one in an unceasing, indivisible synergy in Heaven and in the world. Therefore, she remits sins, intercedes, saves, heals, enlightens, sanctifies, guides, guards, protects; she routs demons and barbarian hordes, delivers us from dangers, turns tides, calms storms. A profound vesper hymn clearly distinguishes the unique nature of the intercessions of the Theotokos: “Unveil to us the boundless sea of your mercy and goodness and thereby wash away

MARY THE MEDIATRESS (Part III)

The New Testament gives us the following vivid example of the power of her mediation with motherly boldness before the Lord. When the Savior attended the marriage at Cana, the time had not yet come according to the divine plan for His public miracles to begin. Therefore, replying to His mother’s mediation to Him because the host’s wine had been exhausted, He said, “Woman, what hath this to do with Me and with thee? For