The members of this New Israel are a new, “holy nation, a peculiar people,” an ethnos without tribes or ethnicity, a nation with no abiding or ruling city here. In the New Israel, not only priests and kings but all the people are anointed with a new anointing, the holy chrism and seal of the Holy Spirit, into “a royal priesthood”39 inherited not through “the will of the flesh,”40 not through a family, tribe, or
Even the stork in the sky knows her appointed time, as do the turtledove and the swallow of the field. The sparrows watch for the times of their coming. But my people do not know the judgments of the Lord. (Jeremiah 8:7) ANOTHER COMMON IMAGE in icons of the Nativity is that of the ox and the donkey. Where does the idea that there were animals at the Nativity come from? There is no mention
Balaam laid before us precisely the meaning of the words he spoke in prophecy, when he said that a star would dawn, a star that quenches all prophecies and auguries; a star which resolves the parables of the wise, and their sayings and their riddles, a star far more brilliant than the star which, has appeared, for He is the Maker of all the stars, of whom it was written of old: “From Jacob there
When you saw the God so longed-for walking the earth, O First-called beholder of God, you called out to your brother: “Simon! We have found the One we have longed for!” To the Savior you cried out like David: “As the hart longs for fountains of water, so my soul longs for you, O Christ God:”(Vespers of the Feast of St. Andrew, fourth hymn of the Lity) ON THE FEAST OF ST. ANDREW (November 30)
The Wise Men travelled a long way and nobody knows the difficulties they had to overcome. Each of us also travels as they did. They were loaded with gifts, gold for the king, frankincense for the God, myrrh for the man who was to suffer death. Where can we get gold, frankincense and myrrh, we who are indebted for everything to God? We know that everything we possess has been given us by God and
The adoration of Jesus by the wise men from the East is part of the Nativity celebration in the Orthodox Church.l Whatever the actual historical circumstances of the event—and Orthodox tradition takes them quite literally—the spiritual and theological significance of the coming of the kings with their gifts of paramount importance. We have already seen how the Church emphasizes the fact that the entire order of nature participates in the announcement of Christ’s birth, thus
THE GOSPEL OF MATTHEW recounts King Herod’s reaction to the news of the Incarnation. Herod was the leader of the Jewish people under the authority of Rome during the time of Christ’s birth. Cherishing his crown more than anything, he was threatened by the news brought to him by the Magi: that an infant born in Bethlehem would be a long, as the prophets had foretold. In order to eliminate this potential threat to his
The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style
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