Archimandrite Georgios Kapsanis, Abbot of the Holy Monastery of Gregoriou † Our Lord and Savior Jesus Christ handed down to us the perfect teaching on salvation. And he himself was the first to implement what he taught. It is he who ‘practices and teaches’ (Matth. 5, 19). He also gave us the parable of the Good Samaritan as an example of real love. But the most outstanding Good Samaritan is Christ himself, who took upon
~By Father Stephen Freeman, August 29, 2018 The most difficult aspect of love is the freedom it inherently requires. Love, in its ultimate and proper form, only exists between equals. There can be a sort of benevolence and nobility towards another who is not equal, but never love. This makes it difficult to understand the God-who-is-love. It will quickly be said by most that God is not our equal, and that we can never be
Archimandrite Iakovos Kanakis Knowledge is power and love is the aim; when they go hand in hand we have a wonderful result. ‘Knowledge puffs up whereas love builds up’ (1 Cor. 8, 1) and Saint Maximos the Confessor urges us to: ‘yoke together knowledge and love and you’ll become humble in outlook, a spiritual constructor, building up both yourself and all those you are in touch with’ (ΕΠΕ 14, Thessaloniki 2006). The holy Father analyzes the
By Fr. Stephen Freeman, August 7, 2019 In my childhood, it was not unusual to hear someone ask, “Who are your people?” It was a semi-polite, Southernism designed to elicit essential information about a person’s social background. The assumption was that you, at best, could only be an example of your “people.” It ignored the common individualism of the wider culture, preferring the more family or clan-centered existence of an older time. It was possible
Georgios Patronos, Emeritus Professor of Theology, University of Athens The Gospel reading for 2nd Luke comes from the Lord’s Sermon on the Mount. In Saint Matthew’s Gospel, in which almost all Jesus’ teaching during his public ministry is gathered together, emphasis is placed on the overall context of the Christian life. Here, in the Gospel according to Saint Luke, in which events are set out in their historical time-line, that is in the order in
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Father Leonidas Contos, New York, December 8, 1965 As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it and it is gone, and its place knows it no more. Psalm 103:15-16 If we were to take this single verse from the familiar Psalm, and consider it in isolation from the rest of what is a glorious hymn
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Sermon preached by Fr. Antony Hughes on Sunday, April 26, 2020 …. Christ enters the Upper Room even though the doors were shut. He does not break down the door or the walls. He goes in as if there weren’t any. To God, of course, there aren’t. Our problem is that we don’t see as God sees. His ways are not our ways. His thoughts are not our thoughts. While
~ By Elder Patapios Kavsokalyvitis, Superintendent of the Skete of the Holy Trinity, Mount Athos By fasting, we learn to say ‘No’ to our desire for food and also learn to say ‘No’ to our often self-destructive will. We also learn to say ‘Yes’ to God, which is always redemptive. We’ve begun the Triodio, this blessed period of the liturgical year, with repentance, because we’ve felt deeply, existentially, within us the need to return from
Sermon preached by Fr. Antony Hughes on Sunday, March 7, 2021 When our Lord and Savior instructs us to love everyone without preference, we must never allow anyone to convince us otherwise. In the kingdom of God there can be neither apathy nor prejudice. Quoting Pope Francis speaking in the ancient city of Ur, “the greatest blasphemy is to profane his name by hating our brothers and sisters.” Blasphemers, it goes without saying, cannot inherit
Sermon preached by Fr. Antony Hughes on Sunday, February 19, 2023 In view of the very familiar Judgment Sunday Gospel reading from Mt. 25 (and how very often we try to excuse ourselves from its plain message), I would like to offer what may be a slightly different perspective. I want to start with a thought-provoking quote from Fr. Richard Rohr about an unpleasant subject: hell. It is provocative, for sure, and yet, in view
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