kingdom Archives - Page 9 of 12

Prayer for Universal Salvation (Part II)

10/27/2016

It is true, as we have said, that the Church condemned Origenism, the certainty that all people, even the fallen angels, will ultimately be reconciled in a ‘universal restitution’, an apocatastasis of both nature and persons. Such a conviction actually conflicts with the stern warnings uttered by Christ in the first three Gospels, and belittles the irreducible mystery of our freedom; in asserting that evil will eventually die of exhaustion, because God alone is infinite,

Prayer for Universal Salvation (Part I)

10/20/2016

It is out of respect for our freedom that God allows evil to exist; it has already been conquered, but secretly, because the Holy Spirit wishes to regenerate us from within, by a free and faithful response, without compulsion. What matters in the history of the Church is her holiness, her awareness, in a world that is utterly free, that Christ has conquered death once and for all, and that his victory is always present

Christos Anesti! Christ is Risen! The Third Thursday of Pascha: What Christ Accomplished on the Cross (The Consequences of Christ’s Redemptive Work, Part III)

05/19/2016

By Hieromonk Damascene The Consequences of Christ’s Redemptive Work, Part III The aim of the Christian life, says St. Seraphim of Sarov, is to acquire the Grace of the Holy Spirit. [31] We receive the seed of that Grace within us at Baptism. And then, through our sacramental life in the Church, through a life of prayer and virtue, practicing the commandments of Christ, we are to cultivate and nurture this seed of inward baptismal

Christos Anesti! Christ is Risen! The Third Tuesday of Pascha: What Christ Accomplished on the Cross (The Consequences of Christ’s Redemptive Work, Part I)

05/17/2016

By Hieromonk Damascene The Consequences of Christ’s Redemptive Work, Part I Now, having looked at how Christ redeemed us through His death on the Cross, let us turn to the saving fruits of Christ’s death. What does it mean for mankind to be ransomed from guilt, to be forgiven of sins? It means, in the words of St. John Damascene, that “the road back to the former blessedness [i.e., before the Fall] has been made

Human Beings and the Cosmos (Part VIII): The Biblical Revelation, Foundation of Technology

07/30/2015

The real difficulty with modern technology is not technical but spiritual; what would humankind or nature need to be like, to feel at home in this ‘wild revolution’, as Edgar Morin called it? Left to itself, technical progress becomes the tool of the rich and powerful in their struggle for profit and mastery, while the real need, that hunger for bread and for truth to which we keep referring, is ignored. What we lack, in

Three Steps to Everlasting Life (Fourth Sunday of Great Lent)

03/20/2015

By the Very Reverend Vladimir Berzonsky “For as Jonah was for three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” (Matthew 12:40). On the fourth Sunday of the Great Lent the Holy Church honors the memory of St. John called Climacus, which means “The Ladder.” He’s called that because of the astounding book he

THE MEANING OF THE GREAT FAST (Part VI)

03/18/2015

By Mother Mary and Bishop Kallistos Ware The season of Lent, it should be noted, falls not in midwinter when the countryside is frozen and dead, but in spring when all things are returning to life. The English word ‘Lent’ originally had the meaning ‘springtime’; and in a text of fundamental importance the Triodion likewise describes the Great Fast as ‘springtime’: The springtime of the Fast has dawned, The flower of repentance has begun to

THE MEANING OF THE GREAT FAST (Part II)

03/10/2015

By Mother Mary and Bishop Kallistos Ware One reason for this decline in fasting is surely a heretical attitude towards human nature, a false ‘spiritualism’ which rejects or ignores the body, viewing man solely in terms of his reasoning brain. As a result, many contemporary Christians have lost a true vision of man as an integral unity of the visible and the invisible; they neglect the positive role played by the body in the spiritual

God and Caesar (Part V): The Love of Enemies & The King and His Fool

01/13/2015

The Love of Enemies The theologians of violence forget the Beatitudes. The theologians of non-violence forget that history consists of tragedies. But amongst the violence of history, it is the duty of Christians to manifest the love of enemies, which is the strength of Christ himself. The love of enemies, exercised in the most extreme circumstances, is the only cure for our political neurosis, the desire to escape one’s own death while projecting it on

Of Angels and Demons

10/30/2014

By Father Lawrence Farley We Orthodox confess that we are amphibians—that is, that we are part animal, part angelic, that we simultaneously inhabit both the visible and the invisible world, the realms of both men and spirits. We have prayers in our daily prayer rule to our guardian angel, and we ask for help against the attacks of demonic spirits. For most of us, this bi-partite existence remains mostly theoretical, in that while we acknowledge

Archive

Prayer for Universal Salvation (Part II)

Prayer for Universal Salvation (Part I)

Christos Anesti! Christ is Risen! The Third Thursday of Pascha: What Christ Accomplished on the Cross (The Consequences of Christ’s Redemptive Work, Part III)

Christos Anesti! Christ is Risen! The Third Tuesday of Pascha: What Christ Accomplished on the Cross (The Consequences of Christ’s Redemptive Work, Part I)

Human Beings and the Cosmos (Part VIII): The Biblical Revelation, Foundation of Technology

Three Steps to Everlasting Life (Fourth Sunday of Great Lent)

THE MEANING OF THE GREAT FAST (Part VI)

THE MEANING OF THE GREAT FAST (Part II)

God and Caesar (Part V): The Love of Enemies & The King and His Fool

Of Angels and Demons

Categories

Archives

View Our Live Stream Services

Keep In Touch

Stewardship Application

Daily Meditations

Worship Schedule

Light a Virtual Candle

Text-to-Give in 2 easy steps!

1) Text 202-899-7801 to include your donation amount

2) Follow the link to complete the one-time registration