By Father Stephen Freeman, January 26, 2015 Salvation can be messy. I believe this with all my heart and so I state it at the outset of this article. As such, it marks me as a heretic in Modernity. I not only believe that salvation is messy – I believe that messiness is pretty much inherent to salvation. And along with that, I believe that our aversion to messiness (in all things) is a peculiar affliction of
By Fr. Stephen Freeman, December 17, 2014 In recent articles I have challenged the place of contemporary morality in the Christian life. Some have had difficulty with this, wondering how we should then think about the commandments that are directed towards our behavior. Others have suggested that my challenge is merely semantic. There are certainly semantic distinctions being made here – but the reason for them is important and goes beyond mere words. But if it
By Fr. Stephen Freeman, April 13, 2015 It is a situation that has become all too familiar: overwhelming debt that cannot be repaid. It is an image that the Scriptures know full well. But it is a situation that is easily seen from two sides – and only one of them belongs to God. The two sides are simple: the one who owes the debt and the one to whom the debt must be paid. And
By Stephen Freeman The Feast of Christmas has, for many, come and gone. The eagerness of children for the day of their presents has now passed and, with it, some of their anxieties. Far from marking Christmas as “Twelve Days” (as the old English Christmas carol notes) many parts of the culture hurry forward, eager to put Christmas in the past. In my childhood, it was generally held within the surrounding Protestant culture that a
Being Unconditional Witnesses Good news becomes bad news when it is announced without peace and joy. Anyone who proclaims the forgiving and healing love of Jesus with a bitter heart is a false witness. Jesus is the savior of the world. We are not. We are called to witness, always with our lives and sometimes with our words, to the great things God has done for us. But this witness must come from a heart
By Father Stephen Freeman The priest, Seraphim, spent 30 years of his life in the Soviet Gulag. During that period he was tortured from time to time and was assigned the duty of cleaning out the contents of the latrines. Other prisoners avoided him because of the stench that hung about him at all times. He was a living saint and saved the souls of many around him. His story, in brief, is told in
As a result of the inherent differences between individuals within the Church, the fathers of the Conferences teach that individual Christians must acknowledge and seize the particular spiritual opportunities that are present to them. Abba Paphnutius notes that it would be strange if things were any other way. Your objection would be on target if every work or discipline had only a beginning and an end, with no middle between them. Yet, we know that
By Father Stephen Freeman Being human is a cultural event. No one is human by themselves and no one becomes human without the help of those around them. This is so obvious it should not need to be stated, but contemporary man often imagines himself to be his own creation. The exercise of individual freedom is exalted as the defining characteristic of our existence: “I am what I choose to be.” To suggest that most of who
A Sermon by Father Peter A. Chamberas The Transfiguration of Christ then reveals not only the divine nature and glory of Jesus, which is always there in His unified person, – though not always observable by all and at all times; it also reveals the spiritual transfiguration of our own human nature as well. Jesus, shining in pristine beauty and unfading glory, reveals in His human nature the natural, the original condition of the human
By Father Stephen Freeman What makes an action moral? I use the word to describe something done in an effort to conform to a rule, a law, or a principle. It is a matter of the will and a matter of effort. All societies require some form of moral behavior. If there were no such behavior, life would be unpredictable, unstable, and quite dangerous. Governments encourage some form of morality (it is the sole purpose
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