Christ told us not to judge our fellows so as not to be judged by Him. Subsequently, He pointed out the root from which the vice of condemning others grows, saying: Why do you see the speck that is in someone else’s eye but do not consider the beam that is in your own eye? How can you tell someone, ‘Let me remove the speck from your eye;’ and behold, there is a beam in
On Great Tuesday the Church calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Mt 25.1-3); the other the parable of the Talents (Mt 25.14-30). These parables point to the inevitability of the Parousia and deal with such subjects as spiritual vigilance, stewardship, accountability and judgement. From these parables we learn at least two basic things. First, Judgement Day will be like the
On Great Monday we commemorate Joseph the Patriarch, the beloved son of Jacob. A major figure of the Old Testament, Joseph’s story is told in the final section of the Book of Genesis (chs. 37-50). Because of his exceptional qualities and remarkable life, our patristic and liturgical tradition portrays Joseph as typos Christou, i.e., as a prototype, prefigurement or image of Christ. The story of Joseph illustrates the mystery of God’s providence, promise and redemption.
Consider well, my soul: do you fast? Do not despise your neighbor. Do you abstain from food? Do not condemn your brother. (Fourth Troparion of the Praises, Matins of Meatfare Sunday) IT IS SIGNIFICANT THAT THE DAY before Lent begins (Cheesefare, or Forgiveness, Sunday) we hear this lesson from St. Paul’s Epistle: Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats;
In Luke 21:34, having foretold the fearsome events of His Second Coming, the Lord underlines a serious danger, that of our hearts “being weighed down”. And our hearts are “weighed down” by many and different causes. What can redeem them from that disastrous evil? Christ’s commendation: “Take heed to yourselves”, the attention, that is, the watchfulness which the Lord stresses in other words further down: “Watch therefore at all times praying … “(15). “At all
SUNDAY 1. Be always with Christ and trust God in everything 2. Pray as you can, not as you think you must 3. Have a keepable rule of prayer done by discipline 4. Say the Lord’s Prayer several times each day 5. Repeat a short prayer when your mind is not occupied 6. Make some prostrations when you pray 7. Eat good foods in moderation and fast on fasting days MONDAY 8. Practice silence, inner
Let us begin by trying to understand the nature of malicious gossip and passing judgment on others. “Malicious gossip is to talk about your neighbor’s sins and mistakes, for example, to say that someone lied or became angry or committed fornication … Saying any of this is denigration, that is to say, speaking maliciously against somebody, talking maliciously about his sin. Passing judgment is when you condemn the actual person, saying he is a liar,
As it is, the Father judges no one, but he has given all judgment to the Son ….I judge no one … For I came not to judge the world, but to save the world! (Jesus Christ. See In. 5: 22. 8: 1 S. 12: 47) Therefore, judge nothing before the time, [that is] until the Lord comes. He will bring to light the hidden things of darkness and reveal the motives of every heart.
There are five instances in the New Testament in which “tree” is used for the cross on which Jesus was crucified: three in Acts (5:30, 10:39, 13:29), one in Galatians (3:13) and one in First Peter (2:24). Remarkably, each of these texts is a kerygmatic paradigm—that is to say, each is a unique divine moment filled by the Holy Spirit in which the Spirit-directed and empowered preaching of the Good News revealed the form and
The essence of God the Trinity is love, so personal existence directed towards God can only be existence in communion. ‘By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother’ (1 John 3.10). In St Matthew’s overpowering portrayal of the Judgement, Christ says to those who are truly
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