On 30 January, the Church celebrates the memory of the three great hierarchs: Basil the Great, Gregory the Theologian and John Chrysostom. This is not a commemoration in the strict sense of the word, i.e. the anniversary of the death of these Fathers, but a common feast, a “synaxis”, to use liturgical terminology. Basil the Great died on 1 January in the year 379 and his memory is celebrated, as is well-known, on January 1;
This greatest and most beloved of all Christian orators was born in Antioch the Great in the year 344 or 347; his pious parents were called Secundus and Anthusa. After his mother was widowed at the age of twenty, she devoted herself to bringing up John and his elder sister in the nurture and admonition of the Lord. John received his literary training under Anthragathius the philosopher, and Libanius the sophist, who was the greatest
Our Mind is like a Flute The Creator has bestowed divine beauty on us by adding, to his own image in us, the likeness of the qualities he himself possesses. This beauty brings with it other benefits with which God has generously enriched our human nature. For instance we ought to consider our minds as far more than a gift. They are a way of sharing the mind of God. But the mind by itself,
God makes Good Loans, but do we make Good Investments? According to the parable of the Lord [Luke 19:12-27], the first of ten servants told his master when he returned from a long journey, ‘Lord, your pound has made ten pounds more.’ That servant’s single pound bore interest tenfold. A second servant’s pound bore fivefold. A third servant’s pound bore no interest at all. ‘Why did you not put my money into the bank?’ The
Martyrdom throughout the Length of Days Martyrdom means bearing witness to God. Every soul that seeks in pureness of heart to know God and obeys the commandments of God is a martyr, bearing witness by life or by words. In fact even if it is not a matter of shedding blood, the soul is pouring out its faith because it is by faith that the soul will be separated from the body before a person
Joy an Uneasy Bedfellow Augustine said: ‘The world’s joy is vanity. We long for it to come, but when it has come we fail to hold on to it. Better the sorrow of the one who suffers unjustly than the joy of the one who acts unjustly.’ Jerome says: ‘The wise person curbs the smile on his face by the gravity of his behaviour. ‘If fortune smiles on you do not brag about it; and
Tears, not Sorrows When you hear me speak of tears, you need not think of sorrow. The tears of which I am speaking bring more joy than all the laughter of the world can gain for you. Do you doubt my words? Then listen to St Luke who tells us how the apostles, after being beaten with rods by order of the Sanhedrin, were filled with joy. [Acts 5:41] Clearly that joy was not the
The Soul’s Dizziness There are two different roads, one broad and easy, the other hard and narrow. And there are two guides vying with each other to attract the traveler’s attention. Now that we are grown to years of discretion we see that life is an amalgam of vice and virtue. The soul by casting its gaze first on one and then on the other can calculate the consequences of each. The life of the
Better not to be Born? Homer says that humanity is weak and worried. Theognis, the Sicilian, cries out: ‘The best fate for a person would be not to be born, not to see the rays of the sun.’ Euripides is fully in agreement with them: when someone is born, everyone ought to join together in weeping for him. How much misery he has come to suffer! On the other hand, the one who dies is
+ BARTHOLOMEW By God’s Mercy Archbishop of Constantinople-New Rome And Ecumenical Patriarch To the Plenitude of the Church Grace and Peace from the Creator and Conserver of All Creation Our Lord God and Savior Jesus Christ Beloved brothers and children in the Lord, We have come to September 1st, the beginning of the ecclesiastical year, which the Ecumenical Patriarchate and subsequently the entire Orthodox Church designated as a day of prayer for the natural environment.
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