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The Love of Christ and Prayer

I said to the Elder, “They are constantly saying prayers at the monastery. They are always saying the Jesus prayer. While at their various chores they recite supplications and salutations. They do this for whole hours at a time. After this they go to the Church for services. “I can’t stand it anymore. My mind has become tired. I feel that I am about to burst. But nevertheless I want to become a monk. What

How I Met the Elder for the First Time

Through the prayers of our Holy Elder Porphyrios   May whatever I write be for the glory of The Living God,   Who glorifies those who glorify Him. How I Met the Elder for the First Time I always had the desire to meet a holy person, to see how he lives. One afternoon, friends of mine took me to a monastery in Milessi. These people knew the Elder well. They wanted me to meet a man

Evagrius and the Prayer of Jesus

“We’d been dating for three years.” This was the opening sentence of the student’s essay on what Evagrius might have to teach undergraduates. He continued: She’d met everyone in my family. I even told my parents I thought she might be the one. One day out of the blue my girlfriend said she thought we were “outgrowing our relationship” and that we should stop dating and “just be friends.” My world fell apart. When your

“BEHOLD, I STAND AT THE DOOR AND KNOCK” (REV 3:2, Part I)

“Delve deeply into the Jesus Prayer,” says the Russian monk Theophan. He obviously intends the Jesus Prayer as the prayer word. At an earlier doorway of practice such a statement would have made no sense. We might have recited it, been dedicated to it, been consistent in bringing the attention back, but to “delve deeply into” it would imply that the prayer word had some sort of dimension or depth. This is precisely the sort

CHRISTIAN ROOTS OF THE PRACTICE OF CONTEMPLATION

For Christians Jesus himself is the prime example of the practice of contemplation. According to early Christian contemplatives, this example is not the healing of the demoniac, the rebuking of the winds, or the Transfiguration, but Jesus’ own temptation in the desert (Mt 4:1-11). The ordeal in prayer is fundamentally a battle with thoughts, and the early contemplatives noticed something vitally important in how Jesus dealt with the thoughts by which Satan tried to ensnare

Father Maximos on Logismoi and the Jesus Prayer

Fr. Maximos paused, waiting for another question. “I am puzzled by what the Fathers of the Ecclesia say about the Jesus Prayer,” Teresa commented. “They claim that when we pray, the mind, or nous, must be on the heart. I don’t understand what that means.” “I appreciate your puzzlement,” Fr. Maximos replied. “This is what the tradition of the Ecclesia teaches as noetic prayer or prayer of the heart. When the Fathers say that the