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The Great Messianic Banquet

01/12/2023

Sermon preached by Fr. Antony Hughes on Sunday, December 12, 2021 We know that Jesus used parables in his teaching. It is important to remember what a parable is. Parables are extended metaphors that use concrete examples to form a brief, coherent story. Parables are not history and their meaning is not immediately accessible. They are meant to draw us in and provoke us to “subvert conventional ways of seeing and living and to invite hearers

The Tenth Day of Christmas: No Inside, No Outside

01/03/2023

Sermon preached by Fr. Antony Hughes on Sunday, February 6, 2022 No one is “outside” of God, nor can be. Olivier Clement writes that “not one blade of grass grows outside the Church.” The Syro-Phoenician Woman was outside the Jewish fold, yes, but that did not mean she was disconnected from God. Jesus calls her a woman of great faith. Therefore, she must have been very connected with God indeed for all good things, like

The Sixth Day of Christmas: The Last Christmas – Ever

12/30/2022

By Fr. Stephen Freeman, December 24, 2021  This Christmas was the last Christmas – ever. Christ is the Alpha and the Omega, the Beginning and the End. Wherever He is, there is the beginning and the end of all things. If Christ is truly present in this year’s Christmas, then it is the last Christmas – and the first Christmas. And if statements like this make your hair hurt – then read on. Our common way of thinking about

The Fear of God is Reverence for and Love of Him [2 of 2]

11/03/2022

Published by Pemptousia Partnership, November 20, 2017 Metropolitan Athanasios of Lemessos The Church is not opposed to the human body. This is why the Fathers were so careful not to damage their body with their ascetic efforts. They tried to submit it to the Holy Spirit and to God’s commandments, so as not to seek the pleasures and lapses of the flesh, but they never accepted that their bodies should be damaged. In Patristic literature,

Unknowing: Beyond Comprehension

06/23/2021

My thoughts are not your thoughts, my ways are not your ways. . . . As high as the heavens are above the earth, so my ways are beyond your ways, and my thoughts are beyond your thoughts. —Isaiah 55:8-9 We cannot comprehend the work of God from beginning to end. —Ecclesiastes 3:11 Within his Judaic tradition, Jesus was formed by the passage above from Isaiah which teaches humility before the mystery of God. When we

The First Monday (Pure) of Great Lent: A Modern Lent

03/15/2021

By Fr. Stephen Freeman, March 29, 2019  Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God

The Forty Days of Christmas: The Presentation, “Ypapanti,” of our Lord

02/02/2021

By Stephen Freeman My title is slightly misleading. There are not “forty days of Christmas” in the Orthodox Church – but there is a major feast that marks the fortieth after Christmas: the Presentation of Christ in the Temple, sometimes called the Feast of the Meeting (February 2). It occurs forty days after Christmas in accordance to the requirements of the Jewish Law. Tradition holds that Joseph and Mary brought the child to Jerusalem before

The Twenty-Sixth Day of Christmas Advent. The Russian Nativity Icon.

12/10/2020

The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style

Palm Sunday. The Entrance of Christ into Jerusalem.

04/12/2020

Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed

The Second Friday of Great Lent. A Modern Lent.

03/13/2020

By Fr. Stephen Freeman, March 29, 2019  Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God

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