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No Inside, No Outside

Sermon preached by Fr. Antony Hughes on Sunday, February 6, 2022 No one is “outside” of God, nor can be. Olivier Clement writes that “not one blade of grass grows outside the Church.” The Syro-Phoenician Woman was outside the Jewish fold, yes, but that did not mean she was disconnected from God. Jesus calls her a woman of great faith. Therefore, she must have been very connected with God indeed for all good things, like

The Debt of Sin and the Sin of Debt

~By Stephen Freeman, May 24, 2023 There are a number of ideas and phrases that most Biblically literate Christians would swear were in the Bible, but are not. Among those is the phrase (or concept) of the “debt of sin.” It is simply not there. Nor is there a phrase that describes sin as something that we “owe.” Again, it’s simply not there. The phrase, “the debt of sin,” or “sin debt” is extra-biblical. It

The Fourth Wednesday of Great Lent: Metanoia and Repentance

Sermon preached by Fr. Antony Hughes on Sunday, September 20, 2020 Knowing, as we do, that scripture for one person can be a call to an exemplary life of love, self-sacrifice, and compassion and for another an invitation to the exact opposite, it is very important not only that we read scripture, but also how we translate it. That is why I love the old adage that scripture is not in the reading, but in

The Third Tuesday of Great Lent. A Modern Lent

~By Fr Stephen Freeman, March 19, 2023 Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God

Forgiveness Sunday – Do We Know What We’re Doing?

~By Fr Stephen Freeman, March 13, 2016 This is a meditation I shared with my parish this week as the Sunday of Forgiveness approaches: Perhaps the most generous words spoken by Christ are those we hear from the Cross: “Father, forgive them, for they do not know what they are doing.” Taken at face value, the words make little sense. Surely, those who crucified Christ knew that they were killing a man. Surely they were

Proof that God is One, not Many

By Metropolitan of Gortyn and Megalopolis, Ieremias † [Having shown what God is and that He is incomprehensible] Saint John goes on to prove that He is One, not many. This is clear to those who are convinced by the Holy Scriptures. The Lord says as much at the beginning of the Law: ‘I am the Lord your God, Who brought you out of the land of Egypt. You shall have no other gods but

The Great Messianic Banquet

Sermon preached by Fr. Antony Hughes on Sunday, December 12, 2021 We know that Jesus used parables in his teaching. It is important to remember what a parable is. Parables are extended metaphors that use concrete examples to form a brief, coherent story. Parables are not history and their meaning is not immediately accessible. They are meant to draw us in and provoke us to “subvert conventional ways of seeing and living and to invite hearers

When Chaos Ruled the World—Part I

By Fr. Stephen Freedman, January 9, 2018 In the ancient civilizations of the Near East there were strange stories about the place of chaos in the beginning of all things – and the chaos is specifically located in water. It seems odd to me that people who largely lived in arid countries should imagine the world beginning as a watery chaos – but that is certainly what they did. The Egyptians imagined the world’s beginning

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Tuesday of Pascha: The Imposition of Paradise

Sermon preached by Fr. Antony Hughes on Sunday, September 1, 2013 Luke 4:16-22 The Lord’s first sermon was, repent for the kingdom of heaven is at hand, meaning, repent of the belief that the kingdom is not at hand.  Jesus reveals the kingdom’s presence already in the world.  He, his preaching and his signs make this abundantly clear.  The kingdom is present in the suffering of the world and in its healing. All things, including our suffering,

Palm Sunday. The Entrance of Christ into Jerusalem.

Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed