Grigoris Sahinoglou The concept of priesthood exists in the Old Testament, though it has a significance and character that is different from that which it assumes in the New. In the Old Testament, before the time of Moses, every head of a family could offer sacrifices to God and there is no lack of instances where this happened, such as when Noah performed a sacrifice after the flood in gratitude to God for his survival
Holy Virgin Martyr Paraskevi (Paraskevḗ) of Rome was the only daughter of Christian parents, Agathon and Politia, and from her early years she dedicated herself to God. She spent much of her time in prayer and the study of the Holy Scriptures. After the death of her parents Saint Paraskevi distributed all of her inheritance to the poor, and consecrated her virginity to Christ. Emulating the holy Apostles, she began to preach to the pagans
On July 7 the Greek Orthodox Church commemorates the Feast Day of Agia Kyriaki the Great Martyr. Agia Kyriaki was the only child of Dorotheus and Eusebia. Since she was born on a Sunday (Kyriaki, in Greek), she was named Kyriaki. One day a wealthy magistrate wished to betroth Kyriaki to his son. Not only was she young and beautiful, but her parents were wealthy, and the magistrate wished to control that wealth. The magistrate
The Elevation of the Venerable and Life-Creating Cross of the Lord: The pagan Roman emperors tried to completely eradicate from human memory the holy places where our Lord Jesus Christ suffered and was resurrected for mankind. The Emperor Hadrian (117-138) gave orders to cover over the ground of Golgotha and the Sepulchre of the Lord, and to build a temple of the pagan goddess Venus and a statue of Jupiter. Pagans gathered at this place
So there has grown within the rich Christian tradition the idea of integrated knowledge, which assumes the necessity of reason, but in conjunction with the other faculties and senses, such as willpower, love, and the awareness of beauty. Integrated knowledge is knowledge in faith; it combines human nature in a personal movement of encounter and communion. By this communion the fullness of the godhead is communicated to human nature, reaching the very ground of the
By Father Stephen Freeman, January 21, 2015 We are not saved by our talents and gifts nor by our excellence – we are saved by our weakness and our failure. I have made this point in several ways in several articles over the recent past – and the question comes up – but what does that look like? How do I live like that? The question can be somewhat urgent for some because the message
Marina was born in Southern Anatolia, specifically from Pisidia in Antioch, at the end of the third century during the reign of Claudius II (268-270). She was the only daughter of noble pagan parents. When she was five years old her mother died (some sources say she died shortly after childbirth), and since her father, Aidesios, was too busy carrying out his duties as a pagan priest to care for her properly, he turned her
Sermon preached by Fr. Antony Hughes on Sunday, June 12, 2016 Let me begin with a quote from Walt Whitman which could be said by every mystic in every tradition, “I hear and behold God in every object, yet understand God not in the least.” And this by Fr. Thomas Hopko, “You can’t know God but you have to know him to know that.” Now to the reading. John’s Gospel reflects a cosmic and mystical
Published by Fr. Stavros Akrotirianakis on February 10, 2022 You then, my son, be strong in the grace that is in Christ Jesus, and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him. An athlete is
By Fr. Stephen Freeman, November 16, 2017 God hides. God makes Himself known. God hides. This pattern runs throughout the Scriptures. A holy hide-and-seek, the pattern is not accidental nor unintentional. It is rooted in the very nature of things in the Christian life. Christianity whose God is not hidden is not Christianity at all. But why is this so? In a previous article, I wrote: Our faith is about learning to live in the
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