By Fr. Stephen Freeman, February 9, 2015 If Christian morality is not a legal or forensic matter, how are we to think about moral behavior? Does the word have no use for Orthodox Christians? What do we think about when we confess our sins? If morality is ontological – a matter of being – what does that look like? To say that morality is ontological, a matter of our being, is to confess that the commandments of God are
On Silence and Stillness (I) Although they are often used interchangeably, the terms “silence” and “stillness” are not synonymous. Silence implies in part an absence of ambient noise, together with an inner state or attitude that enables us to focus, to “center” on the presence of God and to hear His “still, small voice.” To silence, the virtue of stillness adds both tranquility and concentration. Stillness implies a state of bodily rest coupled with the
The Feast of Holy Pentecost is celebrated each year on the fiftieth day after the Great and Holy Feast of Pascha (Easter) and ten days after the Feast of the Ascension of Christ. The Feast is always celebrated on a Sunday. The Feast commemorates the descent of the Holy Spirit upon the Apostles on the day of Pentecost, a feast of the Jewish tradition. It also celebrates the establishment of the Church through the preaching
There is an extraordinary beauty in Orthodox Trinitarian theology. I all too easily lose sight of that beauty, but it came back to me again the other day after a conversation I had with a non-Orthodox friend…. His problem, as he describes it, is with the Church’s traditional doctrines — which he referred to with a slight edge of hostility as “dogmas” — that appear to “put God in a box.” Formulas such as “One
The entire message, indeed the very essence of Christianity can be summed up in the Church’s triumphal cry on the night of Holy Pascha: “Christ is truly risen!” It is precisely in the light of Pascha that Jesus of Nazareth reveals Himself and offers Himself to the world. It is specifically to Christ’s death and resurrection that Christians bear witness by their faith, just as they experience His presence in worship and sacraments, in sharing
By Very Rev. Stephen Rogers, from The Word, January 2001 As the month of January draws to a close, the Church calls us on the 30th to celebrate the Feast of the Three Holy Hierarchs: St. Basil the Great, St. Gregory the Theologian and St. John Chrysostom. In celebrating these three great teachers of the Church, the Church in its hymnody refers to them as “harps of the Spirit,” “rays of light,” “scented flowers of Paradise,”
By Stephen Freeman This week, the Church moves from the feast of Christmas to the feast of Theophany – the celebration of the Baptism of Christ. The intent of this feast is not to celebrate a succession of historical events (the Baptism of Christ is at least 30 years later than His birth). Rather this feast takes us into the depths of the mystery of Christ and His salvation of the world. Many Christians, reading the gospel accounts of
By Fr. Stavros Akrotirianakis in The Prayer Team In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters. And God said “Let there be light”; and there was light. Genesis 1:1-3 Good morning Prayer Team! Unlike our American culture which celebrates from now until Christmas, with celebrations ending promptly on December 26,
And Jesus came and said to them, ”All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” Matthew 28: 18-20 (From the Gospel read at the “Vesperal Liturgy on Holy Saturday morning) Christ is Risen! At every Baptism,
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through Him, and without Him was not anything made that was made. John 1:1-3 (From the Gospel at the Divine Liturgy of Pascha) Christ is Risen! At the Resurrection service, we read two Gospel passages. The first commemorates the Resurrection of Christ, taken from Mark 16:1-8. This
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