Monk Arsenios of the Skete of Koutloumousiou, the Holy Mountain 28 August 2023 When the most glorious and richest kings on earth have in mind to build their throne and their royal palace as a whole, they don’t leave a stone unturned until they find the most precious material that nature is able to offer, so that the palace won’t lack the slightest thing in terms of luxury goods. And if they themselves were able
While we celebrate the lives of most of the saints on the day of their deaths, or rather on the day that they entered into the life to come, we also celebrate their birthdays in the church calendar: the birthday of Our Lord (on December 25th), of His Blessed Mother (on September 8th), and of St. John the Baptist (today, June 24th). Celebrating the gift of life, the goodness of life, indeed the sanctity of
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Archimandrite Zacharias Zacharou ‘I will give unto him that is athirst of the fountain of the water of life freely’ [1]. During Great Lent, to a certain degree, we taste of Christ’s death. In the middle of this period, the Church institutes the Veneration of the Precious Cross, to quicken inspiration and strengthen us in our struggle to be vouchsafed to enter into the life-giving presence of the Risen Lord.
~By His Eminence Metropolitan PANTELEIMON of Antinoes The Entrance of the Ever Virgin Mary and Theotokos in God’s Temple is considered to be one of the most important events in the History of Salvation. All the Orthodox Church around the world is celebrating the Entrance of the Mother of God, the Theotokos and Ever Virgin Mary, into the Holy of Holies. The faithful and all the heavenly Powers conjoin and concelebrate. Earth rejoices and the
Elder Ephraim of Arizona † Every time we celebrate the Dormition of the Mother of God, it’s as if we’re having Easter – the Easter of the summer. Our Lady the Mother of God prepares Easter for us. A glorious crossing “from death to life”. A second Easter, holy spotless, life-giving for the human race, because today “the laws of nature are overcome”. “How the source of life goes towards life, passing through death”, says
By Fr. Stephen Freeman, September 6, 2021 It should not surprise us to learn that we are often creatures of the culture in which we live. We understand this, particularly when we travel and encounter people whose culture differs profoundly from our own. What seems obvious to us, might seem obscure to them. What we eat, how we shop, what counts as polite, what is rude, all of these are shaped by culture. In truth,
By Metropolitan Anthony Bloom, 5 January 2022 The day of the Theophany is the day when the whole world is being renewed and becomes a partaker of the sanctity of God. But at the same time, it is the day when Christ enters on the way to Calvary. He came to John the Baptist at the Jordan not in order to be cleansed, because He was free of sin—both as God and in His humanity
Published by Pemptousia Partnership on October 23, 2017 James W. Lillie Saint James was the son of Joseph the Betrothed from his (first) marriage. He was blessed by God while he was still in his mother’s womb and was so righteous in his life that all the Jews called him the “Just”. Even from a very early age, James lived a very ascetic life. He did not partake of wine or other strong drinks. In imitation of Saint
Published by Pemptousia Partnership, November 21, 2016 Vladimir Lossky The Presentation or Entry (είσοδος) of the Mother of God in the Temple (November 21st) does not belong to the most ancient festivals of the Church. None the less, it must be earlier than the end of the VIIth century, since St. Andrew of Crete had known it at Jerusalem at this epoch. It seems that it was introduced at Constantinople a century later, under the
The link between the Old and New Testament Temples By Abbot Tryphon, December 6, 2019 Orthodox temples have kept to the same form and function since ancient times. Using the Old Testament Temple model, Orthodox churches are divided into several courts or spaces peculiar to their function. The Holy Table, upon which is celebrated the Eucharist, is situated at the east end of the building behind the Iconostasis (icon screen). This is a continuation of
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