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On Silence and Stillness (I)

On Silence and Stillness (I) Although they are often used interchangeably, the terms “silence” and “stillness” are not synonymous. Silence implies in part an absence of ambient noise, together with an inner state or attitude that enables us to focus, to “center” on the presence of God and to hear His “still, small voice.” To silence, the virtue of stillness adds both tranquility and concentration. Stillness implies a state of bodily rest coupled with the

Saved in Weakness

By Father Stephen Freeman, January 21, 2015  We are not saved by our talents and gifts nor by our excellence – we are saved by our weakness and our failure. I have made this point in several ways in several articles over the recent past – and the question comes up – but what does that look like? How do I live like that? The question can be somewhat urgent for some because the message

Inner Stillness: The Language of Stillness

In Living Prayer, Metropolitan Anthony Bloom wrote, “The Greek Fathers set this silence, which they called hesychia, both as the starting-point and the final achievement of prayer.” What does this silence look like? Silence is a way, a state of soul, in which all the powers of the soul and the faculties of the body are completely at peace, quiet, and recollected, perfectly alert yet free from any turmoil or agitation. 2 In the Philokalia,

Sacred Cosmology in the Christian Tradition (Part V)

St. Maximos the Confessor 1,400 years ago, St. Maximos the Confessor (580-662) brought the ‘Logos’ paradigm to new heights, creating an unsurpassed synthesis showing that all are representatives of one simple and supreme principle, the Logos Principle which underlies the deep structure of the cosmos. For Maximos, the perennial integrity paradigm of the cosmos was self-evident. It was the Church as the cosmic ‘living symbol’; the house of all horizons and perspectives. The Logos is

The Eastern Christian Spiritual Tradition

The Eastern Christian spiritual tradition is not composed of “schools” as in the West, where they are typically associated with a particular religious order (for example, Benedictine, Carmelite, or Franciscan). Yet there is more than one approach in the East. The one favored on Athos is known as hesychasm, from the Greek word hesychia, translated as “stillness.” It flourished especially in the fourteenth century on Athos, at a time when a controversy arose over the