Sermon preached by Fr. Antony Hughes on Sunday, July 19, 2020 Here is a beautiful prayer I found just the other day that mirrors the teaching of Christ that we are the light of the world. “You who are within and without, above and below and all around, You who are interpenetrating every cell of my being, You who are the eye of my eyes, the ear of my ears, the heart of my heart,
Sermon preached by Fr. Antony Hughes on Sunday, July 4, 2021. I came across a quote by Marcus Borg in his book “MEETING JESUS AGAIN FOR THE FIRST TIME”. That is a provocative title because it assumes that we have much to learn about Jesus, things we do not know and maybe things we will never know. After all the God-man is a mystery beyond the power of thought. We can learn much through historical
Sermon preached by Fr. Antony Hughes on Sunday, April 9, 2017 Dear Sisters and Brothers in Christ, Glory to Jesus Christ! It is important to remember as we celebrate Holy Week that it is not about recreating the past. It is about taking the time at this particular moment to open our hearts and minds to Jesus as his Passion is remembered. Few of us take the time to open our hearts and minds to
By Fr. Stephen Freeman, February 12, 2017 Imagine that you have been sentenced to seven years in a labor camp. The Church is weak, often riddled with spies, while the state proclaims that it is building a better world through its brutal efforts. Many of the laws specifically target the Church and activities within its normal life. Already in your lifetime, you have known thousands who have been executed for nothing more than faith in
By Fr. Stephen Freeman, November 28, 2016 I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding
By Fr. Stephen Freeman, August 28, 2016 Eskimos really do have over 50 words for snow. In total, there are around 180 words for snow and ice. There is “aqilokoq” for “softly falling snow” and “piegnartoq” for “the snow [that is] good for driving a sled.” There is also “utuqaq,” which means, “ice that lasts year after year” and “siguliaksraq,” the patchwork layer of crystals that forms as the sea begins to freeze; and “auniq,” ice that
By Fr. Stephen Freeman, April 20, 2017 Imagine: A large crowd has assembled and you know that something special has been planned. Unknown to you, however, is the fact that the something special is for and about you. At a given moment, you are called forward. A short speech detailing some extraordinary thing you have done is given. You had not thought anyone would notice, and you did not expect them to. However, you are being
Who is Unaware of the Stream? You would be a blasphemer if you were to say that every believer receives and possesses the Spirit without knowing or recognizing the fact. Yes, you would! You would be accusing Christ of lying when he said: ‘The water that I shall give will become in him a spring of water welling up to eternal life.’ and again: ‘Out of his heart shall flow rivers of living water.’ [John
Today…more from Tilden Edwards as he emphasizes the importance of lowering the mind into the heart in order to grow in likeness to God. My interpretation of the early Christian desert elders’ over-encouragement of allowing the mind to sink into the heart is that the mind needs to bathe in the contemplative heart’s more naked availability to the gracious Presence, from whence the mind’s fundamental spiritual insights emerge. As our spiritual journey proceeds in grace,
By Fr. Stephen Freeman, February 25, 2016 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2 Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth-century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned
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