To be a Christian means to necessarily be an optimist because we remember what happened on the third day! We know the final stage of death, Jesus’ leap of faith, was not in vain. He was not put to shame, and “God raised him up” (which is the correct way to say it, and not that he rose himself). Most of human life is Holy Saturday, a few days of life are Good Friday, but
THE WORLD OF THE GOSPELS was not too different from ours. Even in our day of airport screenings and frequent arrests, behind barricades of military buildup and international alliances, in spite of all our advanced defense technologies, we know our world is precarious and can collapse as suddenly as the Twin Towers. Our only security is in God: God with us. John wrote to those in his community to encourage them in an anxious time.
Of Time and Eternity: The Resurrection (Part I) Nothing about Jesus is so misunderstood, misrepresented, trivialized and falsified as the Resurrection. Everything in the Gospels has to be understood in light of the Resurrection. Christian faith takes its meaning from the Resurrection—every claim about Jesus, every notion of what it means to live in trusting hope, every view of the world, every take on reality. What the Christian knows of God—with “knowledge” that is qualitatively
On Good Friday evening, the theme is Christ’s descent into Hades during which the Gospel of repentance and reconciliation with God is shared with those who died before Christ’s saving dispensation in the flesh. The service begins with lamentations sung as we stand before the tomb of Christ commemorating His unjust punishment and the shedding of His innocent blood. But the service ends on a note of joy and hope,
The services of Holy Week transform us into eyewitnesses and direct participants in the awesome events of the Passion and Resurrection of Jesus Christ. In readings taken from both Old and New Testaments, in hymns, processions, and liturgical commemoration, we see the fulfillment of the Messianic prophecies, and the mighty acts by which God
Luke’s Gospel is the most broad-minded and the most forgiving. Every chance he gets, Luke has Jesus forgiving people, right up to the good thief on the cross. Luke is quite ready to see God as generous, gratuitous, and merciful. Mercy and inclusivity—Jesus’ ministry to outcasts, to gentiles, to the poor—are emphasized a great deal in Luke. In this approach, Luke’s sacred text is also called the gospel of women. Far more than any other
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