Philip found Nathanael and said to him, “We have found Him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael answered him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” John 1:45-46 (Gospel on the Sunday of Orthodoxy) We have all had the experience of being invited somewhere. When we accept an invitation, it is with the expectation that
Saint Luke came from the city of Antioch, probably of a pagan family. From his youth he applied himself to seek after wisdom and to study the arts and sciences. He traveled all over the world to quench his thirst for knowledge, and had particular skill as a physician and in painting. The Gospel he wrote shows his excellent command of Greek; he also knew Hebrew and Aramaic. There is a tradition that Luke was
Paul’s letters to the Romans and Galatians are a tour de force on the pure meaning of grace and the serious limitations of morality and religion to lead you to God. “Cursed be the law,” Paul even says (Galatians 3:13). No wonder he has been called a “moral anarchist” by people who are still seeking any well-disguised path of “self-realization.” But it seems Christianity has paid little heed to Paul’s revolutionary message, or even to
The feast of the Dormition or Falling-asleep of the Theotokos is celebrated on the fifteenth of August, preceded by a two-week fast. This feast, which is also sometimes called the Assumption, commemorates the death, resurrection and glorification of Christ’s mother. It proclaims that Mary has been “assumed” by God into the heavenly kingdom of Christ in the fullness of her spiritual and bodily existence. As with the nativity of the Virgin and the feast of
Freedom or Responsibility God created human beings to have free will. He honoured them with reasoning and wisdom and placed before their eyes the choice between life and death. If by their free choice they walk the way of life, they can live forever. But if by choosing evil they tread the road to death, they will be punished in eternity. The features of our human nature that we cannot alter deserve neither praise nor
By Father Lawrence Farley In my years as a priest and of sharing the Gospel, I have heard many reasons offered for not becoming a Christian: scandals associated with clergy, the wealth of the Church, the Crusades, the Inquisition, etc. etc. I thought I had more or less heard it all, and so was unprepared for a reason one young man offered to justify his rejection of Orthodoxy—namely, that dinosaurs were not in the Bible.
A Threefold God totally lets go of any boundaries for the sake of the Other, and then receives them back from Another. It is a nonstop waterwheel of Love. Each accepts that He is fully accepted by the Other, and then passes on that total acceptance. Thus indeed, “God is Love”! It’s the same spiritual journey for all of us, for it takes most of our life to accept that we are accepted—and to accept
Resurrection, by Fr. Thomas Hopko Christ is risen from the dead! This is the main proclamation of the Christian faith. It forms the heart of the Church’s preaching, worship and spiritual life. “… if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor 15:14). According to Orthodox doctrine there is no competition of “lives” between God and Jesus, and no competition of “powers.” The power
If we realize [our nominal Christianity], then we may understand why Easter needs and presupposes Lent. For we may then understand that the liturgical traditions of the Church, all its cycles and services, exist, first of all, in order to help us recover the vision and the taste of that new life which we so easily lose and betray, so that we may repent and return to it. How can we love and desire something
The desert Fathers and Mothers were honestly not referred to that much, because they just told little stories. These stories seemed like harmless anecdotes, and we wanted to go ahead with serious religion. But in the last 30 years, there’s been a rediscovery of the absolute simplicity of their message and the fact that it isn’t concerned about the issues that we’ve been concerned about in recent centuries. In fact, they’re usually concerned about the
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