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Orthodoxy Versus Christian Materialism (Part II)

By Fr. Stephen Freeman The Orthodox View of the World As noted earlier, there are certainly Orthodox whose ideas differ little from this “materialist” Christianity. Their sacramental view is just as external as other materialists, their understanding of relationships just as psychological. They defend the Orthodox “meaning” but see this as simply correct thought. They can be highly moralistic and deeply committed to God as the cosmic enforcer. Many are as defensive of the historically

Ex nihilo (2)

By Fr John Breck, March 1, 2008 In the prologue to his Gospel, the evangelist John takes up the account of creation given in the first chapter of Genesis, in order to illustrate the story of redemption accomplished by Jesus Christ, the eternal Son and Word of God. “In the beginning,” out of His infinite otherness, with God and as God, the Word comes forth, to create the world and to save it from death

Ex Nihilo (1)

By Fr John Breck, February 1, 2022 In the very beginning, there was nothing. Nothing at all. There was neither time nor space, neither matter nor energy, neither life nor death. There were no galaxies, no stars or planets; nor were there molecules, atoms, or any of the vast array of subatomic particles that constitute physical reality as we know it. There was nothing. The concept of “nothingness” is impossible for us to grasp. “Nothingness”

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Thursday of Pascha: The Bridge of Diamond

Published by Pemptousia Partnership, January 3, 2017 Metropolitan Kallistos Ware of Diokleia ‘Thou hast brought us into being out of nothing’ (The Liturgy of St John Chrysostom). How are we to understand God’s relation to the world he has created? What is meant by this phrase ‘out of nothing’, ex nihilo? Why, indeed did God create at all? The words ‘out of nothing’ signify, first and foremost, that God created the universe by an act of

The Gift of Silence (II)

The Gift of Silence (II) There is an obvious and deep irony in any attempt to talk about silence. It’s like trying to describe the ineffable or depict the invisible. The task itself is inherently impossible. Silence can only speak for itself: not through words, but through experience. The best way to begin, therefore, is not by any definition or analysis, but by a story. There is a familiar little account in the alphabetical collection

Orthodoxy Versus Christian Materialism (Part II)

By Fr. Stephen Freeman The Orthodox View of the World As noted earlier, there are certainly Orthodox whose ideas differ little from this “materialist” Christianity. Their sacramental view is just as external as other materialists, their understanding of relationships just as psychological. They defend the Orthodox “meaning” but see this as simply correct thought. They can be highly moralistic and deeply committed to God as the cosmic enforcer. Many are as defensive of the historically