Archive

The Secular Mind Versus the Whole Heart

By Fr. Stephen Freeman, July 6, 2017  Thinking is among the most misleading things in the modern world, or, to be more precise, thinking about thinking is misleading. For a culture that puts such a great emphasis on materiality, our thinking about thought is decidedly spooky. The philosophy underlying our strangely-constructed modernity is called nominalism (of which there are many formal varieties). Its imaginary construct of the world consists of decidedly separate objects, united only by our thinking

The Tree Heals the Tree

By Fr. Stephen Freeman, September 14, 2017  Readers of the New Testament are familiar with St. Paul’s description of Christ as the “Second Adam.” It is an example of the frequent Apostolic use of an allegoric reading of the Old Testament (I am using “allegory” in its broadest sense – including typology and other forms). Christ Himself had stated that He was the meaning of the Old Testament (John 5:39). Within the Gospels Christ identifies His own

Acknowledging Christ

Sermon preached by Fr. Antony Hughes on Sunday, June 27, 2021. I want to talk today about what it means to acknowledge Christ before the world. It cannot be limited merely to the pronouncement of all the right words. We know this because Jesus tells us so. “Not everyone who says to me, Lord, Lord will enter the kingdom of heaven,” even those few who manage somehow to raise the dead or heal the sick.

Pentecost and the Liturgy of Hades

By Fr. Stephen Freeman, June 21, 2021  Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Tuesday of Pascha: Indifference

Adapted from a Sermon preached by Fr. Antony Hughes on Sunday, May 16, 2021 Today we revisit the crucifixion, burial and resurrection of our Lord. Many of the familiar characters reappear. Pilate, Joseph of Arimathea, Mary Magdalene, the mother of Joses, Mary the mother of James and Salome. Except for Pilate of course, the faithful and courageous followers of Jesus. Courage does not mean the absence of fear. Fear is very often the fuel for

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The First-Fruit of the New World

Published by Pemptousia Partnership on May 18, 2021 Ioannis Karavidopoulos, Professor Emeritus of New Testament Hermeneutics, A. U. Th. The Gospel reading for the Sunday of the Myrrh-Bearing Women (Mark 15, 43-47; 16, 1-8) relates two important events: the burial of Jesus’ body by Joseph (15, 43-47) and the visit of the myrrh-bearing women to the empty tomb (16, 1-8). The burial is the last act of the drama of the crucifixion, with which the cycle of the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Wednesday of Pascha: What Does It Mean to Become a Cyrenian?

Published by Pemptousia Partnership on January 20, 2022 Fr. Andreas Agathokleous No one has gone through life without ever being worried, hurt, or driven to tears. As children of Adam, all of us, young and old, have to live with the consequences of the fall of our forefather, precisely because that forefather is each one of us. There’s no need to find support for this view of the human condition, since life itself is evidence of the difficulty,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! BRIGHT THURSDAY: The Healing of Thomas

Sermon preached by Fr. Antony Hughes at St. Mary Orthodox Church of Cambridge, MA on Sunday, April 15, 2018 In reading and interpreting Holy Scripture we must always remember to do so in the light of Christ whose preeminent message was, “Be compassionate as your Father in heaven is compassionate.” As the God-Man he sees our deepest needs and understands from his own incarnate experience exactly what cure to apply when, how, and where. Thomas

The Sixth Friday of Great Lent. This Time Is That Time – Holy Week Thoughts

By Fr. Stephen Freeman, April 19, 2019  At the very heart of traditional Christian worship is an understanding of time. “This time is that time.” When the Jews gathered for Passover and recited the words given to them, they said, “We were slaves to Pharaoh in Egypt.” Passover was not (and is not) a historical re-enactment, nor a simple memorial in which things done long ago are remembered. The key word is “we.” The events in

The Fifth Monday of Great Lent: Healing the Inner Pharisee

By Fr. Stephen Freeman, February 25, 2021  I cannot remember the name of my kindergarten teacher. I cannot remember the names of any of my first grade classmates. However, I have a very vivid memory of the only word I messed up in a first grade reading group: cupboard. I read, “Cupboard.” Old Mother Hubbard would have been dismayed. In the same manner, I remember the word that brought my spelling bee prowess to an