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Everything That Rises Will Converge

In Romans 8:22, Paul says, “From the beginning until now, the entire creation as we know it has been groaning in one great act of giving birth.” Just this one line from Paul should be enough to justify a Christian belief in evolution. Yet to this day, the issue of evolution still divides some Christians, questioning what is rather obvious: that God creates things that create themselves. Wouldn’t this be the greatest way that God

Listening to the Voice of Creation

The natural environment provides a broader, panoramic vision of the world. In general nature’s beauty leads to a more open view of the life of the created world, somewhat resembling a wide-angle focus from a camera which ultimately prevents us human beings from using or abusing its natural resources in a selfish, narrow minded way. In order however, to reach this point of maturity and dignity toward the natural environment, we must take the time

Indiction, Ecclesiastical New Year

+ BARTHOLOMEW By God’s Mercy Archbishop of Constantinople-New Rome and Ecumenical Patriarch To the Plenitude of the Church Grace, Peace and Mercy From the Creator, Sustainer and Governor of All Creation Our Lord, God and Savior Jesus Christ    “All of creation is renewed by the Holy Spirit, returning to its original state.” (Anavathmoi, First Tone) “Blessed are you, Lord, who alone daily renew the work of your hands.” (Basil the Great) Brother concelebrants and

Why Were Human Beings Created?

By Father Stanley Harakas Q: I have asked many persons this question, but I have as yet not received a satisfactory answer. Maybe there is no answer. The question is, “Why was humanity created by God?” I know the “how” and the “circumstances,” but not the “why.”  – D.A.C., Augusta, GA. A. One way of answering your question would be to say simply, we have no direct revelation on the subject in the Bible, and so

The World—Is it Good or Bad?

By Father Stanley Harakas One of the most confusing words in the Christian vocabulary is the “world.” Sometimes it seems to have good meanings, sometimes neutral and sometimes the word “world” has bad meanings. How can we make sense of this? The World as the Creation is Good: In the story of the creation of the world by God, repeatedly we see that world is described as good (Genesis 1). Because God is goodness itself, the

Deliver Me from Idle Words

By Katherine Johnson Tremendous power lies hidden in the smallness of a single word. Seemingly insignificant, a word holds within itself the power to encourage or to unleash the demon of despair. All of creation came into being by the Word. It seems God’s creative example holds within itself the greatest model for the human tongue. I suppose that’s why I find myself in a constant struggle with my words. As an Orthodox writer I

Seeing the Forest for the Trees: The Meaning and Message of Forests and Trees in the Christian Tradition (Part I)

By Vincent Rossi “Whoever does not love trees, does not love God.” This was the teaching of the renowned Greek Orthodox monk, Elder Amphilochios of Patmos (1888-1970). According to Orthodox scholar Bishop Kallistos Ware, Fr. Amphilochios was an ecologist long before environmental concern became fashionable. “Do you know,” the elder said, “that God gave us one more commandment, which is not recorded in Scripture? It is the commandment, “Love the trees.” When you plant a

FATHER MAXIMOS: FRUITS OF THE SPIRIT (V)

“Elders like him [Elder Ephraim], even though austere at times, are capable of loving everybody unconditionally precisely because they can see the other person in his natural state, beyond the external characteristics of personality,” Fr. Maximos explained. “That’s who the late Elder Ephraim really was, not the fearsome person I imagined him to be before I met him. Elders like Papa Ephraim are capable of loving even the worst among us because they know that

Sacred Cosmology in the Christian Tradition (Part IV)

Logos and Creation The fundamental cosmic intuition of the Christian spiritual path is that creation is the manifestation of an order that at one and the same time transcends it, sustains it from within and manifests itself through it. This intrinsic, transcendent, immanent order is the Logos — the eternal son of God. The term ‘Logos’ in Christian theology marries, through the revelation of St. John’s Gospel and the Epistles of Paul, its Greek philosophical

WORK

One of the elders said: “I never wanted work which was useful to me but a loss to others. For I have this expectation, that what helps the other is fruitful for me.” And Abba Theodore of Pherme said, “In these days many take their rest before God gives it to them.” IN THIS SOCIETY, work has become the way we make money the way we enable ourselves to do what we would really prefer