~By Father Stephen Freeman, July 22, 2023 In C.S. Lewis’ book, That Hideous Strength, the character of Merlin (the ancient “wizard” of Romano-Celtic Britain) is awakened from a timeless slumber in an underground chamber. There is a group of evil men who are searching for him, thinking they can use his magic for their own schemes. As it turns out, Merlin is a Christian, albeit a very ancient one. He becomes an ally of the small
~By Father Stephen Freeman, July 25, 2023 Imagine a character in a story who is wraith-like, barely existing. His every move threatens to draw him deeper into non-existence. As it stands, others around him are only able to see him moments at a time. He often disappears for whole days at a time as he lapses into such ghostly non-being that he cannot be seen at all. Each step he takes either diminishes his existence
~Father Stephen Freeman, August 15, 2023 There’s a part of us that is wired to be careful. It senses danger and hunkers down. It looks for danger. It can easily become the dominant mode of our life. Anxiety and depression, are among the most common noises of this internal warning system. When it comes to dominate, we see the world through fear-colored glasses. In the classical language of the Church, we describe such an experience by the voices
~By Father Stephen Freeman, August 30, 2023 How connected are we? Do your actions, thoughts, feelings, have an effect on me even if I am unaware (or on the other side of the world)? Is my existence bound within the existence of other human beings, or are we simply sharing the same planet for a period of time? Connections between people, particularly of a spiritual nature, were declared to be mere superstitions in the march
~By Father Stephen Freeman, September 18, 2023 I’ve been slowly making my way through the book, An Empire of Things. It’s subtitle, How We Became a World of Consumers from the Fifteenth to the Twenty-first Centuries, describes the fascinating journey outlined in the text. It tracks the gradual evolution of the modern world as seen in our acquisition of stuff. The average citizen in the 1400’s would have been lucky to have a change of clothes and
Archimandrite Ephraim, Abbot of the Vatopaidi Monastery Nowadays when science and technology are flying, when cultures converge and there is a crisis in values, even the word ‘death’ is avoided and anything reminiscent of it is ignored and discarded. Modern man views death as something negative and as a loss; we usually say for the departed: ‘We’ve lost him’. Whoever does not have the proper knowledge about this issue of death, he is trying to
~By Father Stephen Freeman, August 20, 2018 For there is one God and one Mediator between God and men, the Man Christ Jesus, (1 Tim. 2:5) There is no way to adequately explain priesthood without reference to mediation. A priest is a mediator between God and Man. From time to time over the years, I have had the verse from 1 Timothy pointed out to me with the argument that there cannot be any mediator
By Fr. Stephen Freeman, August 13, 2008 On August 15, the Orthodox Church (new calendar) commemorates the Dormition (falling asleep) of the Most Holy Mother of God. The feast is considered to be one of the 12 Great Feasts of the year and thus an integral part of the proclamation of gospel of Jesus Christ. Many who are not familiar with Orthodoxy, or its manner of understanding saints, easily see feast days and the veneration
~By Stephen Freeman, March 30, 2013 This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of St. Gregory’s work. I first encountered St. Gregory’s writings
By Father Stephen Freeman It is not unusual to give thought to how we keep a fast. Will it be in a strict manner? How will my fasting be possible when I’m at work or at school? How will I teach my children to fast? When we ignore the Fast, we feel guilty and the need to confess. It is strange, however, that we do not give similar thought and time to what it means
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