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The Way of Shame and the Way of Thanksgiving

~By Father Stephen Freeman, July 17, 2023 The language of “self-emptying” can have a sort of Buddhist ring. It sounds as we are referencing a move towards becoming a vessel without content – the non-self. Given our multicultural world, such a reference is understandable. It is, however, unfortunate and requires that we visit the true nature of Christian self-emptying. Our self-emptying is deeply tied to shame and the Crucified Christ. As a touchstone, I cite

Saint Longinus the Centurion

~ Who was Saint Longinus and what is his story? By Zachary Porcu “Longinus” is the name given to the Roman centurion who had been serving under Pontius Pilate, the governor who oversaw Christ’s execution, and was said to have stood at the foot of the cross, witnesses Christ’s death. According to Eastern Orthodox tradition, St. Longinus was the one who said, “Truly this was the Son of God” (Matthew 27:54) following the earthquake that

Miraculous Love

Sermon preached by Fr. Antony Hughes on Sunday, July 21, 2024 The Lord seems to have been very mindful of the people he met. Men, women, children, the rich and poor, the well-positioned and even more the lowly, oppressed, needy and foreigners. The Mosaic Law was the overshadowing context of Jewish life and, after all, Jesus was a Jew, but people were more important to him than the Law. Today he meets a Centurion, a

Martyr Longinus the Centurion, who Stood at the Cross of the Lord

The Holy Martyr Longinus the Centurion, a Roman soldier, served in Judea under the command of the Governor, Pontius Pilate. When our Savior Jesus Christ was crucified, it was the detachment of soldiers under the command of Longinus which stood watch on Golgotha, at the very foot of the holy Cross. Longinus and his soldiers were eyewitnesses of the final moments of the earthly life of the Lord, and of the great and awesome portents

Faith is Love, Faith is Trust

Sermon preached by Fr. Antony Hughes on Sunday, July 2, 2017 at St. Mary Orthodox Church in Cambridge, MA The Reading from the Holy Gospel according to St. Matthew. (8:5-13) Today’s Gospel gives us the opportunity to talk about what faith is, what faith means. I will be drawing from the book AGAINST RELIGION by the renowned philosopher/theologian Christos Yannaras who makes the argument that faith is not what we think it is. Fr. Alexander

Martyr Longinus, the Centurion Who Stood at the Cross of the Lord

He stood transfixed at the foot of the Cross, watching and wondering, full of awe and amazement.  And then all at once, something was born in him – a spark of faith, a brand-new beginning.  And his life was changed forever. The divine Matthew the Evangelist describes the moment of his conversion to Christianity with enormous power: So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things

Extreme Humility and Radical Love

Sermon preached by Fr. Antony Hughes on Sunday, February 10, 2019 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen.  Glory to Jesus Christ! The Gospel always gives us a glimpse into Christ’s Great Good Heart.  The Lord reveals to us His Father’s gracious will to heal and save all of creation by living among us an incarnate life and demonstrating in living color what it

The Great Fire (Astonishing to God)

Sermon preached by Fr. Antony Hughes on Sunday, July 5, 2020 I search for inspiration everywhere and find it everywhere. All we have to do to see it is to be open and receptive. The wind of the Spirit is always blowing. We just have to raise our sails. I remember my homiletics teacher who taught us one significant thing that I have never forgotten: to develop what he called “homiletical eyes.” Simply put that

The Tenth Day of Christmas: No Inside, No Outside

Sermon preached by Fr. Antony Hughes on Sunday, February 6, 2022 No one is “outside” of God, nor can be. Olivier Clement writes that “not one blade of grass grows outside the Church.” The Syro-Phoenician Woman was outside the Jewish fold, yes, but that did not mean she was disconnected from God. Jesus calls her a woman of great faith. Therefore, she must have been very connected with God indeed for all good things, like

The Holy and Great Friday: Unbelief and Good Friday

By Fr. Stephen Freeman, April 5, 2018  Christmas and Easter are often difficult days for those who do not believe in God. Christians are more public about their faith than at other times of the year and this brings with it an annoyance. Christmas bespeaks the birth of God as a human being. Easter bespeaks a resurrection from the dead. For those who do not believe, such miracles, spoken of so glowingly and with such