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The Way of Shame and the Way of Thanksgiving

01/09/2026

~By Father Stephen Freeman, July 17, 2023 The language of “self-emptying” can have a sort of Buddhist ring. It sounds as we are referencing a move towards becoming a vessel without content – the non-self. Given our multicultural world, such a reference is understandable. It is, however, unfortunate and requires that we visit the true nature of Christian self-emptying. Our self-emptying is deeply tied to shame and the Crucified Christ. As a touchstone, I cite

The Twenty-Sixth Day of Christmas Advent. On the Feast of the Nativity

12/10/2025

~Sermon preached by Fr. Antony Hughes on Christmas Eve, December 24, 2013 I don’t know if you knew Professor Jaroslav Pelikan. He was a wonderful historian, a theologian, a Lutheran who converted to Orthodoxy in the last part of his life. He was an amazing man. He said something that I’ve kept in my mind since I heard it: that “the problem with the church is that we have lost a sense of the cosmic

A Place Both Strange and Wonderful

10/12/2023

Sermon preached by Fr. Antony Hughes on Sunday, November 26, 2017 The lawyer had eyes and he could not see. He stood before God incarnate and did not know him. “Those who have ears to hear, let them hear,” Jesus often says. The same is true, of course, of eyes. The lawyer had healthy eyes and could not see and healthy ears and could not hear. He did hear something with his ears and saw

Remembering God

02/16/2023

Sermon preached by Fr. Antony Hughes on Sunday, September 5, 2021. I have been re-reading a little book I first read a long, long time ago in high school. It is called THE PRACTICE OF THE PRESENCE OF GOD by a Catholic monk by the name of Brother Lawrence. The practice he recommends is simply this: to keep one’s heart and mind on God at all times. As simple and obvious as that may be, Brother

The Devastation of Love

02/09/2023

Sermon preached by Fr. Antony Hughes on Sunday, September 26, 2021. Ken Wilber is a contemporary philosopher and writer in Transpersonal Psychology. In his book entitled GRACE AND GRIT he tells his personal story of loss and transformation. In it he speaks about love in a way you may never have heard. He does not use the romantic language you hear on TV or in movies. He tells the truth. In fact, his definition of

Feeling Like a Fool

09/10/2021

By Fr. Stephen Freeman, February 17, 2016  No one wants to feel like a fool. When it happens, our faces flush, we turn our eyes away (usually towards the ground). We usually want to hide or disappear, and, just as likely the burn in our face quickly passes to the hot burn of anger. Often what follows are words or actions we regret later. Having felt like a fool, we often act like one, unable

The Way of Shame and the Way of Thanksgiving

07/09/2021

By Fr. Stephen Freeman, December 19, 2015  The language of “self-emptying” can have a sort of Buddhist ring. It sounds as we are referencing a move towards becoming a vessel without content – the non-self. Given our multicultural world, such a reference is understandable. It is, however, unfortunate and requires that we visit the true nature of Christian self-emptying. Our self-emptying is deeply tied to shame and the Crucified Christ. As a touchstone, I cite

Growing in Love’s Likeness: Becoming Fully Human

09/10/2020

The glory of God is a human being fully alive. —St. Irenaeus of Lyon [1] Like every believer I know, my search for real life has led me through at least three distinct seasons of faith, not once or twice but over and over again. Jesus called them finding life, losing life, and finding life again, with the paradoxical promise that finders will be losers while those who lose their lives for his sake will

Prayer of the Heart in an Age of Technology and Distraction, Part 12

01/15/2020

By Fr. Maximos (Constas) It seems clear that the very practice of the Jesus Prayer reflects the Biblical teaching of the nature of personal names, and especially of the Divine Name. We all know that the name is closely linked to the person that bears it so that to invoke the name is to invoke the person who bears it. So it’s logical that when there is a change of life there is also a

The Art of the Icon (Part I)

08/25/2016

In the undivided Church principles were laid down, chiefly by a decree of the 7th Ecumenical Council, governing an art of transfiguration, the art of the icon. The whole church, of course, its architecture, frescos and mosaics, is one enormous icon which bears the same relation to space as the unfolding of the liturgy does to time; it is ‘heaven on earth’, the manifestation of the divine-human where the flesh destined to die is transformed

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