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Friday of the 4th Week of Pascha. Darkness Can Never Defeat the Light

In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. John 1:4-5 (From the Gospel at the Divine Liturgy on Pascha) Christ is Risen! Allow me to share with you a view from the priest’s perspective for a moment. Just before midnight on Pascha, all of the lights in the Orthodox churches are extinguished, save for one light that remains

Wednesday of the Third Week of Lent. The New Covenant

Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” And He took a cup, and when He had given thanks He gave it to them, saying, “Drink of it, all of you; for this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. I tell you I shall

The Thirty-Second Day of Christmas Advent. Be Not Afraid

And they were filled with fear. And the angel said to them, ”Be not afraid.” -Luke 2:9-10 Think about when you are most afraid. It’s when you don’t know the outcome of something. People feel fear before they take a test, particularly medical tests, because they don’t know what the outcome is going to be. People are afraid of the unknown, because they don’t have mastery of it and can’t control the results. People get

Great and Holy Thursday

The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: “Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant” (Matthew 26:26-28). We have learned to equate food with life because it sustains our earthly existence. In the

“. . . BUT BY PRAYER AND FASTING” (Part II)

What then is fasting for us Christians? It is our entrance and participation in that experience of Christ Himself by which He liberates us from the total dependence on food, matter, and the world. By no means is our liberation a full one. Living still in the fallen world, in the world of the Old Adam, being part of it, we still depend on food. But just as our death—through which we still must pass—has