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Orthodoxy Versus Christian Materialism (Part I)

By Father Stephen Freeman Over the years I find myself coming back to a number of ideas within the modern world that differ markedly from Orthodox thought. These are ideas that are imbedded so deep within our culture that they seem self-evident to most people. Many Orthodox believers hold to one or more of them, distorting their understanding of the faith. This article is an effort to create a list and address each one. If

The Ninth Day of Christmas: A Time of Wonder

Sermon preached by Fr. Antony Hughes on Sunday, December 23, 2018 at St. Mary Orthodox Church in Cambridge, MA.  As the Lord Jesus, the Incarnate Christ, opened his heart to us, let us also open our hearts and in the same way love without limits or boundaries. For there are no walls that we do not ourselves create, no closed doors or windows that we do not ourselves fabricate. St. Paul writes in Ephesians that

The Tenth Day of Christmas Advent: Thanksgiving as Mystical Communion

By Fr. Stephen Freeman, November 24, 2021  “This is good. This is bad.” In one form or another, we divide the world into light and dark. It might take the form, “I like this. I do not like that.” What we find easy are the things we see as good and the things we like. If a day is filled with such things, we are likely to be happy. If the day is marked by

Doing Good in a Bad World

By Fr. Stephen Freeman, December 8, 2015  A bad man cannot make a good world. “Something must be done!” If there were a possible slogan for the modern world, this would be it. Its power lies in its truth. Some things are tragic and unjust, broken and dysfunctional. Any analysis that suggested that nothing should be done will fall on deaf ears – and should. However, this is where the great temptation of modernity begins. Something must

The Internet

By Abbot Tryphon, November 1, 2019  The Good, the Bad, and the Ugly There is a lot of good that can be discovered on line. A number of years ago I was charged by my archbishop with the task of addressing our Diocesan Pastoral Conference on the subject of Fasting According to the Early Church Fathers. Only after having agreed to the task of preparing such a lecture had I realized that the bulk of

Forgiveness: Including Everything

The True Self is always humble. It knows that we didn’t do it right and that it isn’t even about doing it right; it’s just about doing it. Our True Self knows that everything belongs. That means holding together the good and the bad, the dark and the light, the sinner and the saint—which are two parts of me and two parts of everything. It is our participation in divinity which allows us to be this large.

Orthodoxy Versus Christian Materialism (Part I)

By Father Stephen Freeman Over the years I find myself coming back to a number of ideas within the modern world that differ markedly from Orthodox thought. These are ideas that are imbedded so deep within our culture that they seem self-evident to most people. Many Orthodox believers hold to one or more of them, distorting their understanding of the faith. This article is an effort to create a list and address each one. If

The World—Is it Good or Bad?

By Father Stanley Harakas One of the most confusing words in the Christian vocabulary is the “world.” Sometimes it seems to have good meanings, sometimes neutral and sometimes the word “world” has bad meanings. How can we make sense of this? The World as the Creation is Good: In the story of the creation of the world by God, repeatedly we see that world is described as good (Genesis 1). Because God is goodness itself, the