By Fr. Antony Hughes (Mark 10:32-45) In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! I would love to make NEW SEEDS OF CONTEMPLATION by Thomas Merton the great Trappist monk and mystic required reading. It is a continual source of inspiration for me. I will refer to it in today’s sermon. When James and John heard Jesus tell of his coming
During the Roman imperial persecutions of Christianity martyrdom was esteemed as the highest offering of one’s self to God. Martyrdom in blood, red martyrdom, was the most esteemed path toward sainthood. When the persecutions ended a new path to heaven led, for many, to the desert and a life of self-denial, white martyrdom. As we have seen, the first step was withdrawal, anachoresis. This was accompanied by xeniteia, or “indifference toward worldly values,” through non-attachment
By Fr. Antony Hughes But the Cross and Resurrection present an unprecedented challenge to us. The coming of Jesus is the invasion of Reality into our fallen world. To embrace the message of Christ means the end of delusion, the opening of new doors, the renewal of the mind. The coming of the Holy Spirit at Pentecost punctuates the invasion even more, making it strikingly personal. Looking back I’ll bet the apostles said to themselves
Sermon preached by Fr. Antony Hughes on Sunday, November 17, 2019 The Gospel is According to Luke 12:16-21 The Lord said this parable: “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and
I am aware of the phrase “true self” occurring only once in the Bible. Paul used the words to describe what he was desperately trying to locate in the midst of some major trials with his false self. He wrote of it in a telling way: “When I act against my own will, then it is not my true self doing it, but sin which lives in me” (Romans 7:20, Jerusalem Bible). Somehow, he knew there was
As I explore transformation as a process of letting go of the ego’s needs and accomplishments, you may think I’m overemphasizing detachment. But when you look at Jesus on the cross, you see that Christianity also fosters attachment. Jesus tells us to love and to pay the price for loving. The heart and the soul are the first to attach to things and fall in love. When we attach, when we fall in love, we
During the Roman imperial persecutions of Christianity martyrdom was esteemed as the highest offering of one’s self to God. Martyrdom in blood, red martyrdom, was the most esteemed path toward sainthood. When the persecutions ended a new path to heaven led, for many, to the desert and a life of self-denial, white martyrdom. As we have seen, the first step was withdrawal, anachoresis. This was accompanied by xeniteia, or “indifference toward worldly values,” through non-attachment
By Fr. Antony Hughes But the Cross and Resurrection present an unprecedented challenge to us. The coming of Jesus is the invasion of Reality into our fallen world. To embrace the message of Christ means the end of delusion, the opening of new doors, the renewal of the mind. The coming of the Holy Spirit at Pentecost punctuates the invasion even more, making it strikingly personal. Looking back I’ll bet the apostles said to themselves
By Fr. Antony Hughes (Mark 10:32-45) In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! I would love to make NEW SEEDS OF CONTEMPLATION by Thomas Merton the great Trappist monk and mystic required reading. It is a continual source of inspiration for me. I will refer to it in today’s sermon. When James and John heard Jesus tell of his
“The Spirit of the Lord God is upon me . . . he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners.” ~ Isaiah 61:1 In this reading from Isaiah, the prophet describes the coming Servant of Yahweh. It is precisely this quote that Jesus first uses to announce the exact nature of his own ministry (Luke 4:18-19).
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