By Fr. Stephen Freeman, March 25, 2015 I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when, it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency of men? Why would He bother to use writing? Why not simply communicate
By Fr. Maximos (Constas) I’d like to say a few words about the breathing practices that are associated with the Jesus Prayer because I think this is one of the most misunderstood things. People sometimes warn people about this, which I don’t agree with. As we’ve said over and again, it’s not easy to free ourselves from distractions. One priest friend said we can’t even say one single Jesus Prayer without being distracted. How wretched
The Gospel accounts of Jesus’ Transfiguration differ in some small but significant details. With typically colorful language, St Mark emphasizes Jesus’ garments, describing them as “glistening, intensely white, as no fuller on earth could bleach them.” St Luke adds that “the appearance of his countenance was altered”; and St Matthew declares, “his face shone like the sun.” Each of these narratives makes the point that Jesus manifests what came to be called the shekinah, a
On the Leavetaking of the Feast of the Annunciation, the Church commemorates the Archangel Gabriel, who announced the great mystery of the Incarnation of Christ to the Virgin Mary. Mindful of the manifold appearances of the holy Archangel Gabriel and of his zealous fulfilling of God’s will and confessing his intercession for Christians before the Lord, the Orthodox Church calls upon its children to pray to the great Archangel with faith and love. The Synaxis
THE ANNUNCIATION of the THEOTOKOS On the twenty-fifth day of this month we celebrate the Annunciation of our Most Holy Lady Theotokos and Ever-Virgin Mary. Verses The Angel announced to the Virgin the Great Son of the Father’s great Counsel. The Angel said, “Rejoice”, to Mary on the twenty-fifth. Synaxarion God, Who is merciful and loves mankind, is ever solicitous about the race of men. When, as a loving Father, He saw the work of
By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation.” That this Mary is at the same time a virgin prevents the birth of Jesus from being reduced to what we know or can reproduce from our own experience. Life that is unmistakably human life is before us here, a real baby from an actual
Commemorated on March 25 The Feast of the Annunciation is one of the earliest Christian feasts, and was already being celebrated in the fourth century. There is a painting of the Annunciation in the catacombs of Priscilla in Rome dating from the second century. The Council of Toledo in 656 mentions the Feast. In 692 the Council in Trullo celebrated the Annunciation during Great Lent. The Greek and Slavonic names for the Feast may be
By Father Stephen Freeman We have entered the days when news pundits are asking, “Will Christmas be big this year?” When individuals ask one another, “Are you having a big Christmas this year?” It is understood that economics are involved (as with the media). Our modern economies are greatly dependent on the massive buying that occurs between late November and late December. Christmas shopping is so good for the economy (as presently constituted) that if Christ
By Tenny Thomas The Feast of the Nativity of the Theotokos is the first major feast of the new Church Year (Eastern Orthodox), which begins on September 1st. Why was this day selected since it is not in the Holy Scripture? History shows that St. Helena, the mother of Emperor Constantine, built a Church in Jerusalem, which was dedicated to the Nativity of our Lady. It was said to be consecrated on the date of
By Saint Proklos, Patriarch of Constantinople Our present gathering in honor of the Most Holy Virgin inspires me, brethren, to offer Her a word of praise, of benefit also for those who have come to this holy celebration. It is a praise of women, a glorification of their gender, which (glory) She brings to it, She Who is both Mother and Virgin at the same time. O desired and wondrous gathering! O nature, celebrate that
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