By Fr. Stavros Akrotirianakis, December 10, 2018 Obviously, the central figure in the Nativity story is Christ Himself, the Logos of God become incarnate as a human being. The next most central figure is the Virgin Mary. Tradition teaches us that the Virgin Mary was born to elderly parents, Ioachim and Anna, who had faith to believe that God would grant them a child in old age. She was chosen by God before her birth
The Feast of the Entrance of the Virgin in the Temple is believed to be not among the most ancient festivals of the Church. However, indications that the Feast was observed in the first centuries of Christianity are found in the traditions of Palestinian Christians, which say that the holy Empress Helen (May 21) built a church in honor of the Entry of the Most Holy Theotokos into the Temple. St. Gregory of Nyssa, in
By Tenny Thomas The Feast of the Nativity of the Theotokos is the first major feast of the new Church Year (Eastern Orthodox), which begins on September 1st. Why was this day selected since it is not in the Holy Scripture? History shows that St. Helena, the mother of Emperor Constantine, built a Church in Jerusalem, which was dedicated to the Nativity of our Lady. It was said to be consecrated on the date of
The Feast of the Dormition of the Most Holy Theotokos is celebrated with special solemnity at Gethsemane, the place of Her burial. Nowhere else is there such sorrow of heart at the separation from the Mother of God, and nowhere else such joy, because of Her intercession for the world. The holy city of Jerusalem is separated from the Mount of Olives by the valley of Kedron on Josaphat. At the foot of the Mount
Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit. -Matthew 1:18 God’s grand plan for our salvation involved incarnating the Word of God into the flesh, for God to become like one of us. And this would happen in a way that was both miraculous and understandable. The understandable
Theotokos In addition to the celebration of the Annunciation, there are three major feasts in the Church honoring Mary, the Theotokos. The first of these is the feast of her nativity which is kept on the eighth of September. The record of the birth of Mary is not found in the Bible. The traditional account of the event is taken from the apocryphal writings which are not part of the New Testament scriptures. The traditional
By Father Stanley Harakas On February 2, our Orthodox Church celebrates a beautiful moment in the life of Christ – The Presentation of Christ at the Temple. According to the Jewish practice at that time, the first-born son of a family was to be brought forty days after his birth to the Temple in Jerusalem for sacrifices to be made. Since the coming Messiah was expected to be a first-born son, it was done in
INTRODUCTION The Feast of the Nativity of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary is celebrated on September 8 each year. The Feast commemorates the birth of the Mother of Jesus Christ, our Lord. BACKGROUND The birth and early life of the Virgin Mary is not recorded inthe Gospels or other books of the New Testament, however this information can be found in a work dating from the second century known as the Book of James or Protevangelion. According to the story found in this book, Mary’s parents, Joachim and Anna, were childless for many years. They remained faithful
By Father Anthony Hughes This is the third Winter Feast of Light. The Nativity of Christ, Theophany and the Presentation of the Lord are all about the revelation of God, the one true Light, to the world. So, let me begin with a quote from Dr. Jung that, I think is most apropos. “With a truly tragic delusion…theologians fail to see that it is not a matter of proving the existence of the light, but
Coming as it does right after the beginning of the Church New Year, the Great Feast of the Nativity of Our Most Holy Lady the Theotokos on September 8 allows us a good start that we further hope we can sustain as the liturgical year unfolds before us. As a straightforward and joyous feast of commemorating the birth of the Virgin Mary, we receive a “taste” of the joyousness of life from within the Church
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