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A Single Moment

By Father Stephen Freeman, May 19, 2018 Grushenka, a character in Dostoevsky’s The Brothers Karamazov, relates a now-famous fable about an old woman: Once upon a time there was a woman, and she was wicked as wicked could be, and she died. And not one good deed was left behind her. The devils took her and threw her into the lake of fire. And her guardian angel stood thinking: what good deed of hers can I

St. John Chrysostom’s Christmas Homily. Christ is Born! Glorify Him!

BEHOLD a new and wondrous mystery. My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Thursday: I Await the Resurrection of the Dead (part 2). Christopher the Martyr of Lycea

Published by Pemptousia Partnership on May 8, 2021 Holy Monastery of St John the Baptist, Kareas Attikis The resurrection of the dead, then, will certainly take place. The angel’s trumpet will definitely sound (Rev. 11, 15-18). What is important for us, however, is that we should have accomplished something in our life on earth towards the sanctification of our soul and body, so that the resurrection will not be ‘unto judgment’ for us, but ‘unto eternal life’ (Matth.

The Walls of Paradise – and the Fire of God

By Fr. Stephen Freeman, December 14, 2020  I love walls. Perhaps the most charming aspect of medieval cities are their use of walls. Some surrounded the city and served as protection. Others surrounded smaller areas and prevented easy access and egress (perhaps understandable in a world with lots of animals present). There were other walls that signaled “higher” boundaries. In a medieval world, the “order” of things was thought important: kings and commoners, high-born and

The Seventeenth Day of Christmas Advent: You Are Not Alone – And Neither Is God

By Fr. Stephen Freeman, November 16, 2021 I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency of men? Why would He bother to use writing? Why not simply communicate

On Loneliness and Real Communication

Published by Pemptousia Partnership on September 18, 2021 Saint Nicholas Velimirovich Don’t be afraid to be alone. People are alone if they don’t know God, even if they have dealings with a large number of other people. Even in a densely-populated society, people like this would say- and, in fact, some actually do say- ‘I’m bored. I don’t know what to do with myself, everything’s a burden’. Those are souls empty of God, husks without a pit, ash

An Approach to Orthodox Teaching on Angels

Published by Pemptousia Partnership on November 10, 2021 Fr. Christos Klavas The angels have a special position in the Orthodox Church and particular honor is accorded to them. Holy Scripture (Old and New Testaments) is full of references to angels, who are presented as playing an important role in the implementation of the plan of divine providence. Patristic literature also mentions the angelic powers and provides us with valuable information concerning them. From these sources we can draw

The Third Monday of Great Lent: Mystery as Reality

By Fr. Stephen Freeman, March 13, 2018  C.S. Lewis once discussed the question of how angels (and such things) could pass through a wall. His response was intriguing: he suggested that they could do so not because they were less substantial, but because they were more substantial. Just as a rock is more substantial than water or air, so, he posited, an angel (or such) is more substantial than our materiality. Of course, this is completely arguable and unprovable.

The Thirty-Ninth Day of Christmas Advent: Celebrating Christ’s Nativity

By Fr John Breck, December 2, 2006 With the hyper-commercialization of Christmas in American culture, it’s important for us to step away from the noise and tinsel, in order to hear once again what Orthodox Christian tradition tells us about the real significance of this feast. This takes us back first of all to the Nativity stories of the Gospels. To interpret those stories, though, we need to turn as well to the ancient liturgical

Synaxis of the Archangel Michael & the other Bodiless Powers: Gabriel, Raphael, Uriel, Salaphiel, Jegudiel, & Barachiel

Reading All the Angels, according to the Apostle Paul, are ministering spirits, – sent forth to minister to them who shall be heirs of salvation – (Heb. 1:14). God set them as overseers of every nation and people, and guides to that which is profitable (Deut. 32:8); and while one Angel is appointed to oversee each nation as a whole, one is also appointed to protect each Christian individually. He commands them to guard them