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THE MEANING OF THE GREAT FAST (Part VII)

By Mother Mary and Bishop Kallistos Ware We can apply this approach also to the question of abstinence from sexual relations. It has long been the Church’s teaching that during seasons of fasting married couples should try to live as brother and sister, but this does not at all signify that sexual relations within marriage are in themselves sinful. On the contrary, the Great Canon of St. Andrew of Crete – in which, more than

Return to Paradise

Adam was driven out of Paradise, because in disobedience he had eaten food; but Moses was granted the vision of God, because he had cleansed the eyes of his soul by fasting. If then we long to dwell in Paradise, let us abstain from all needless food; and if we desire to see God, let us like Moses fast for forty days. (Third Troparion of the Praises, Matins of Forgiveness Sunday) 8 ANOTHER THEME OF

ON HUMILITY AND WATCHFULNESS (Part II)

Do not direct your gaze towards the enemy. Never get into a controversy with him whom you cannot possibly resist. With his millennia of experience he knows the very trick that can render you helpless at once. No, stand in the middle of your heart’s field and keep your gaze upward; then the heart is protected from all sides at once: the Lord Himself sends His angels to guard it both from right and left

ON THE INNER WARFARE AS A MEANS TO AN END

By throwing off the outer bonds, you throw off the inner as well. While you are freeing yourself from external concerns, your heart is freed from inner pain. It follows from this that the hard warfare you are compelled to wage with yourself is exclusively a means. As such it is neither good nor bad; the saints often liken it to a prescribed cure. However painful it may be to follow out, it nevertheless remains

The Destiny of Eros: Woman, the Bearer of Spices (Part II)

Every human being, man or woman, according to his or her nature, is called to a degree of virility – remember the strong women of the Bible- and also, in relation to God, a degree of femininity. Progress in the spiritual life leads men as well as women to a quasi-feminine attitude in the presence of the mystery. That is why the incarnation was accomplished through a woman, who is now at the heart of

Christos Anesti! The Holy and Great Sunday of Pascha!

On the Great and Holy Feast of Pascha, Orthodox Christians celebrate the life-giving Resurrection of our Lord and Savior Jesus Christ. This feast of feasts is the most significant day in the life of the Church. It is a celebration of the defeat of death, as neither death itself nor the power of the grave could hold our Savior captive. In this victory that came through the Cross, Christ broke the bondage of sin, and

The Fourth Thursday of Great Lent

Beyond Medical Knowledge Even without anyone to instruct us we are quite able, on the basis of what we see, live and feel, to understand how our body is formed. Its own nature teaches us. It may be useful, nonetheless, to consult experts to have a clearer idea. The science of anatomy has allowed us to know the positions of the individual parts of the human body. Other sciences help us to grasp their uses.

The Fourth Wednesday of Great Lent

The Body was Made by One who Knows What He is Doing Look within yourself. From your own nature you can learn something of your Maker. There is nothing to be ashamed of in your body. If you are in control of its members, they are not in the slightest evil. Adam and Eve in paradise were naked at first and their bodies did not appear shameful or disgusting. Our limbs do not cause sin,

The Fourth Monday of Great Lent

Hope Lessens the Labour The Psalter begins with the words: ‘Happy is the one who does not take the counsel of the wicked for a guide.’ These words immediately show us our final end which is happiness. The hope of future goods, therefore: can help us to accept willingly the sufferings of life. For anyone travelling along an impassable road, the hope of a comfortable hotel is a relief. Merchants have to face many risks,

Eighteenth Day of Christmas Advent: Christ Comes to Restore the Image

Human beings, male and female, are made in the image and according to the likeness of God.1 This is a fundamental doctrine of the Judeo-Christian worldview. It means that we humans are not simply the product of our heredity and environment, of our biological makeup and genetic construction. Neither are we simply the result of some accidental combination of physical particles and material cells, nor merely the outcome of historical processes, economic systems, and sociological