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When People Don’t Forgive

Published by Pemptousia Partnership, June 1, 2017 Abbot Tryphon There are people who insist on holding on to resentment, often inventing situations in their minds that never happened, justifying their bad behavior, and putting the blame on others. They see themselves as the abused party, always quick to take offense. Rarely are they able to have healthy relationships, for they are in reality, the abusers. Their world centers around them, and any attempt by others

The Struggle for Holiness

Published by Pemptousia Partnership, May 15, 2017 Fr. Tryphon, Abbot of All-Merciful Savior Monastery We are powerless to change those bad habits that dominate our lives without help from God. However, we may attempt to change behavior, we cannot do battle with the passions unless we surrender ourselves in humility to God, for such change can only come about by God’s grace. Struggle as we may, our flesh will resist until that moment we seek

The Fourth Tuesday of Great Lent. The Journey of Joyful Sorrow.

The main reason Christianity spread so rapidly following the Resurrection of Christ, was the power behind the resurrection. The truth of Christ’s resurrection empowered believers to joyfully embrace martyrdom, knowing that they would be joined in eternal bliss with their resurrected Saviour. Although their martyrdom would involve both mental and physical anguish, they were almost joyful in their willingness to go to their deaths, rather than betray their faith. Not the kind of thing one

The Third Wednesday of Great Lent. The Great and Holy Lenten Fast.

From Old Testament times, the people of God prepared for holy occasions with fasting and prayer, and the New Testament continued with this holy tradition. The Lord Himself fasted for forty days before beginning His earthly ministry, demonstrating the importance of fasting before starting any spiritual task. Christ even went so far as saying “When you fast” (Matt. 6:16), rather than If you fast. Our Lord told his disciples that “when the bridegroom shall be

The Second Wednesday of Great Lent. The Liturgy of the Presanctified Gifts

The Liturgy of the Presanctified Gifts is attributed to Saint Gregory the Dialogist († 604), Pope of Rome, but in actuality, it is not the work of one individual, but is a composite work coming down to us from Holy Tradition. The Liturgy of the Presanctified Gifts, which consists of the Service of Vespers and the Communion of the Faithful with the Holy Gifts. It is commonly celebrated daily in monastic communities, and on Wednesdays

The First Wednesday of Great Lent. The Lenten Journey.

The Byzantine Court was filled with sycophants, busying themselves with building alliances that would help them rise in status and influence. During the thousand years of the empire, a few emperors were tricked into believing these sycophants were truly their friends, and could be trusted, when in actuality they were being played, and these flatterers were not their friends. These sycophants were quick to change allegiances should a better opportunity arise, and many an emperor

Fasting

The Lord condemned the Pharisee, not because he fasted, but because his motivation was based on pride. The Pharisee wished to be seen by men, and he had no fear of God. He dared to stand before the Lord in pride and arrogance, while the Publican stood afar off, beating his breast, begging for the Lord’s mercy. Whereas the Publican saw his sins, and repented, the Pharisee stood before the Lord in arrogance, thinking he

Noetic Memory. Noetic Faculty

The heart, in the Orthodox tradition, does not only have a natural operation, as a mere pump that circulates blood. In Orthodox patristic tradition the heart is the center of our self-awareness. Saint Nicodemus of the Holy Mountain (+1809) calls the heart a natural and supernatural center, wherein resides “noetic” memory. Tapping into this noetic memory is manifested as the “incessant prayer” of the Holy Spirit inside the heart. Humankind’s mishandling of the memory of

The Future of the Church

We are living in an age that has witnessed changes on a massive scale as never before. The way we communicate has changed with the coming of the internet, with information available that would have required a library and advanced degrees to access in the past. Ideas and information are available that leave our youth with choices that were never available a generation ago. Moral norms have changed, with values and lifestyles that would have

The Mystical Supper

At the Mystical Supper in the Upper Room Jesus gave a dramatically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: “Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant” (Matthew 26:26-28). Food had always sustained the earthly existence of everyone, but in the Eucharist the Lord gave us a distinctively unique human