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The Purpose and Method of Christian Life (Part VIII). Virtues (Part IV): Balance

08/30/2017

According to the fathers of the Conferences, the result of developing discretion and discernment is the manifestation of the fourth virtue on our list, namely, balance. This balance is described by Abba Moses as the “royal road,” upon which a monk is not made proud by virtue nor drawn down so as to give in to vice.33 Christian life, Abba Moses assumes, invites one both to laxity and to possible over-corrections in the pursuit of

The Purpose and Method of Christian Life (Part VII). Virtues (Part III): Discernment and Discretion (Part II)

08/23/2017

The Christian, then, must be on guard against doctrines and scriptural interpretations that lead to ruin-she must develop discernment to see such ideas for what they are. But perhaps even more pressing, according to the Conferences, is the need to develop discretion. According to the fathers of the Conferences, discretion is an intellectual virtue much like discernment, except a Christian applies discretion when considering not which ideas, doctrines, and scriptural interpretations to embrace, but when

The Purpose and Method of Christian Life (Part VI). Virtues (Part II): Discernment and Discretion (Part I)

08/18/2017

Both discernment and discretion involve the Christian’s development of a correct relationship with various ideas and concepts. They are intellectual virtues in that to display them means to recognize certain truths and realities clearly, without being deceived. Abba Moses defines discernment in the first conference as the ability first to avoid any kind of incorrect doctrine or idea that might lead a monk astray. Whatever has found entrance into our hearts, and whatever doctrine has

The Purpose and Method of Christian Life (Part IV). The Goal and Telos of Christian Life (Part IV)

07/13/2017

In this vein, the difference between the kingdom of God and God himself can begin to blur in the words of the Abba. For example, he notes that the reason Christians pursue their goal, purity of heart, is to attain the telos of a permanent connection not just to holy things, ideas or states associated with God, but to God himself. This, then, must be our primary undertaking-chis the never-altered destination and never-failing pursuit of

Patience (Part I): Partners in the Cell

07/11/2017

Abba Antony said “Whatever you find in your heart to do in following God, that do, and remain within yourself in Him.”1 “Go, sit in your cell, and your cell will teach you everything.”2 Abba Moses knew the cell was essential for the ascetic life of the monk. There must be a specific place for encountering God and one’s self. But the “place” was not an end in itself. Abba Ammonas said, “A man may

The Purpose and Method of Christian Life (Part III). The Goal and Telos of Christian Life (Part III)

07/06/2017

First, though, we need to define the Christian telos, which is to say, the kingdom of God, a little more clearly. 14 As with purity of heart, Abba Moses says a great deal about it over the course of his conference. The first thing with which he connects the kingdom of God is eternal life. So then, the telos of our [monastic] commitment is, to quote the apostle, eternal life-for he says “having, indeed, your

The Purpose and Method of Christian Life (Part II). The Goal and Telos of Christian Life (Part II)

06/29/2017

So, what do the terms “purity of heart” and “kingdom of God” mean? We begin with purity of heart. Abba Moses speaks at quite some length about what it is, as well as what it is not. First, we will look at what Abba Moses says about purity of heart in positive terms-what he says about what it actively is. Abba Moses connects purity of heart to a variety of other terms and concepts that

The Purpose and Method of Christian Life (Part I). The Goal and Telos of Christian Life.

06/22/2017

But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. Romans 6:22 The Goal and Telos of Christian Life We noted that Christian salvation is fundamentally the same, whether pursued in the world or through monasticism. It is this foundational unity, which is the unity of the Holy Spirit himself, that makes monastic spirituality and literature so valuable for the

The Cell, Meeting God and Ourselves (Part I)

09/30/2016

The Path to the Desert “A brother came to Scetis to visit Abba Moses and asked him for a word. The old man said to him, ‘Go, sit in your cell, and your cell will teach you everything.”‘ [1] The roots of desert monasticism lay in distractions the desert elders experienced in the inhabited world. They withdrew to the desert where more intense dedication to God was possible. It is tempting to see this as

Do Not Judge: Causes and Types of Criticism (Part II)

11/06/2015

He who is not aware of his own spiritual condition is spurred on by pride and criticizes others, and for this he is condemned by the impartial Lord. On the other hand, he who is aware of his condition is humbled, and with magnanimity towards his fellows, seeks the Lord’s mercy. Concerning a person who has attained self-awareness, one saint says: “He who has a sense of his sins is superior to one who resurrects

Archive

The Purpose and Method of Christian Life (Part VIII). Virtues (Part IV): Balance

The Purpose and Method of Christian Life (Part VII). Virtues (Part III): Discernment and Discretion (Part II)

The Purpose and Method of Christian Life (Part VI). Virtues (Part II): Discernment and Discretion (Part I)

The Purpose and Method of Christian Life (Part IV). The Goal and Telos of Christian Life (Part IV)

Patience (Part I): Partners in the Cell

The Purpose and Method of Christian Life (Part III). The Goal and Telos of Christian Life (Part III)

The Purpose and Method of Christian Life (Part II). The Goal and Telos of Christian Life (Part II)

The Purpose and Method of Christian Life (Part I). The Goal and Telos of Christian Life.

The Cell, Meeting God and Ourselves (Part I)

Do Not Judge: Causes and Types of Criticism (Part II)

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