The glory of God is a human being fully alive. —St. Irenaeus of Lyon [1] Like every believer I know, my search for real life has led me through at least three distinct seasons of faith, not once or twice but over and over again. Jesus called them finding life, losing life, and finding life again, with the paradoxical promise that finders will be losers while those who lose their lives for his sake will
Saint Joachim, the son of Barpathir, was of the tribe of Judah, and was a descendant of King David, to whom God had revealed that the Savior of the world would be born from his seed. Saint Anna was the daughter of Matthan the priest, who was of the tribe of Levi. Saint Anna’s family came from Bethlehem. The couple lived at Nazareth in Galilee. They were childless into their old age and all their
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – Arrow prayers: “Many Church Fathers taught the use of the “arrow prayer”, deliberately short prayers for personal devotion that were easily remembered, and could communicate one’s love for God, while seeking His help. They were like arrows being shot into the air, wholeheartedly demonstrating our sincerity in asking God’s help. One of my personal favorites is an arrow prayer attributed to Saint
In addition to the celebration of the Annunciation, there are three major feasts in the Church honoring Mary, the Theotokos. The first of these is the feast of her nativity which is kept on the eighth of September. The record of the birth of Mary is not found in the Bible. The traditional account of the event is taken from the apocryphal writings which are not part of the New Testament scriptures. The traditional teaching
By David Bentley Hart, October 2003 Thus when modern philosophy established itself anew as a discipline autonomous from theology, it did so naturally by falling back upon an ever more abyssal subjectivity. Real autonomy could not be gained by turning back to the wonder of being or to the transcendental perfections of the world, for to do so would be to slip again into a sphere long colonized by theology. And so the new point
By Fr. Stephen Freeman, August 21, 2015 In 2010 I published Everywhere Present: Christianity in a One-Storey Universe. The articles examined the modern, secular tendency to see God (and religion) as belonging to a sphere somehow removed from daily life. God is there if you want Him, but absent if you don’t. It is a habit of thought that conveniently ignores one of the possible dividing lines in our so-called multi-cultural nation. If religion is a private matter,
By Abbot Tryphon, October 26, 2019 Darkness does not exist in its own right Our Orthodox Christian theology views evil not as a primeval essence that is co-eternal and equal to God, but rather a falling away from good. Evil does not exist in and of itself, and was not created by God. Our Orthodox Church rejects the Gnostic teaching that the entirety of being is made up of two realms which have forever existed
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week: Beginning of the Church Year (Commemorated September 1st) How can we begin the new year with a focus on Christ? “Do you know why the first day of September marks the beginning of the Church year? We are accustomed to think of January 1st as the beginning of the year. But the tradition of computing the start of a new year with autumn was
It is helpful for us to know about the whole arc of life and where it is leading. Walter Brueggemann, one of my favorite scripture scholars, brilliantly connects the development of the Hebrew Scriptures with the development of human consciousness. [1] Brueggemann identifies different stages in the three major parts of the Hebrew Scriptures: the Torah, the Prophets, and the Wisdom literature. The Torah, or the first five books, correspond, Brueggemann says, to the good
For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the
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