SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – Thoughts for Palm Sunday and Holy Week “We have already arrived at the last week of Great Lent. The piety of our people has named it “Silent” or “Deaf”, because during it there are no Salutations to the Theotokos. But there is another reason that such a week exists. The nickname is not at all by accident. It is a time
Our Struggle for Repentance Ask for repentance in your prayer and nothing else By Abbot Tryphon, September 5, 2020 The first step in becoming truly repentant is found in a heartfelt contrition before God for our sins. Saint Paul tells us that we must “Pray without ceasing (Thessalonians 5:17)”, and the Church Fathers saw this as the basis for the use of the Jesus Prayer – “Lord Jesus Christ, Son of God, have mercy on
By Fr. Stephen Freeman, April 2, 2018 This [coming] weekend, Orthodox Churches [begin] the observation of Holy Week. The services are long and plentiful. In my parish, from Lazarus Saturday to Pascha, there will be somewhere on the order of 40 hours of services. It is a large parish effort. Most of the services have the participation of the full choir. Last night, I had the anxious face of a young server in the altar
By Stephen Freeman, January 11, 2015 The suggestion has been made several times recently that my criticism of moral progress is not supported by the example of the saints. Surely, it is said, the transformations we read about in the lives of the saints are clear examples of moral progress. A noted such example, perhaps the greatest story of repentance and asceticism known in the Church, is that of St. Mary of Egypt. It is worth looking
We must resist this world that has collectively slipped into madness By Abbot Tryphon, January 2, 2020 In this secular society there are many Orthodox individuals who’ve found themselves sharing their lives with non-Orthodox friends and family members. Sometimes these people are not even practicing Christians, so the struggle to keep to the traditions and practices of the Orthodox Faith can be difficult. Even the blessing prayers before each meal can be awkward when other
Rev. Fr. Nicholas Verdaris Orthodox Christians around the world are embarking upon the spiritual journey of Great and Holy Lent, a time that encourages all people to renew, refresh and rediscover their life in Christ. But as this blessed season begins to unfold in earnest, it is important to correct the misconception of the practice and experience of Lent as a lonely or solitary journey. This important clarification applies especially to those in the community
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – Confessing and Passing Down the Orthodox Faith “We are all responsible for the Church, and not only the bishops, for the Church is not someone else’s private property… and the faithful people have for centuries been generally recognized as the guardians of Orthodoxy.” Archpriest Theodore Zisis How are we, the faithful, as the guardians of Orthodoxy, responsible for the Church? “…We stand
We must be open to the movement of the Holy Spirit in our lives By Abbot Tryphon, December 24, 2019 The spiritual struggle that is required of us cannot depend on having a spiritual father. Most Orthodox Christians do not have one, and the average parish priest is not equipped, either with the time, nor the inclination, to take on the role of spiritual father to members of his flock. Just carrying the load as
By Fr. Stephen Freeman, February 9, 2018 The traditional acts of asceticism associated with Great Lent (and the whole of the Christian life) are prayer, fasting, almsgiving, and repentance. In my experience, Orthodox faithful tend to concentrate on fasting and perhaps making a good confession. If we have weaknesses, they are found in our prayers and almsgiving. These two belong together. Christ said: And I say to you, make friends for yourselves by unrighteous mammon, that
By Fr. Stephen Freeman, April 4, 2019 The Fourth Sunday of Great Lent in the Orthodox Church, is dedicated to St. John Climacus, the author of the ancient work, The Ladder of Divine Ascent. It is a classic work describing “steps” within the life of the struggling ascetic. There is an icon associated with this work, picturing monastics climbing the rungs of a ladder to heaven, battling demons who are trying to pull them off. However,
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