Daily Meditations

To See or Not to See

Sermon preached on Sunday, July 24, 2022 by Fr. Antony Hughes Light is a major theme in the Gospels as we know. Another theme connected to it is the ability or inability to see the light. It is true that not everyone can see it. In Mt. 6 Jesus develops this theme for us. “The eye is the lamp of the body. So, if your eye is healthy, your whole body is filled with light.

Monday of the Holy Spirit

On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate St John the Baptist (January 7), and so on. Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in

Pentecost: The Descent of the Holy Spirit

By Father Thomas Hopko In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from

Pentecost and the Liturgy of Hades: Soul Saturdays

By Fr. Stephen Freeman, June 21, 2021  Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the

Truth, Lies, and Icons

~By Stephen Freeman, May 17, 2023 As verbal beings, we live in a world of icons. We experience the world in an iconic fashion. A major difficulty for us is that we have lost the vocabulary of iconic reality. We have substituted the language of photography. The dissonance between reality and our photographic assumptions has led us to doubt both. Man is an iconographer and needs to re-learn what that means. +++ Franz Kafka famously

An Open Window

~Elder Moisis the Athonite † We’ve said before that God isn’t impassioned, punitive or vindictive. If he were so, he’d have to be evil. But there’s not a trace of wickedness in the divinity. Every trial’s a divine lesson and a form of asceticism, which we’ve otherwise voluntarily removed from our lives. Our loving God tries in a variety of ways to bring us close to him. Before God, we’re all strivers. Today’s economic crisis

No Inside, No Outside

Sermon preached by Fr. Antony Hughes on Sunday, February 6, 2022 No one is “outside” of God, nor can be. Olivier Clement writes that “not one blade of grass grows outside the Church.” The Syro-Phoenician Woman was outside the Jewish fold, yes, but that did not mean she was disconnected from God. Jesus calls her a woman of great faith. Therefore, she must have been very connected with God indeed for all good things, like

Proof that God Exists

~ By Metropolitan of Gortyn and Megalopolis, Ieremias † In these talks, my friends, we’re presenting in simple form the well-known work of Saint John Damaskinos (the Damascan): The Exact Exposition of the Orthodox Faith. We know that God is beyond our capacity to understand. This doesn’t mean, however, that He’s left us in complete ignorance: He’s revealed His glory to us, first in nature and then, more fully, in the sacred books of Holy

Beneath the Letter of the World

~By Father Stephen Freeman, May 22, 2023 For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. (1 Cor. 9:9-10) In this odd little passage in

Sunday of The Fathers of the First Ecumenical Council

Introduction The seventh Sunday after the Feast of Holy Pascha is observed by the Orthodox Church as the Sunday of the Fathers of the First Ecumenical Council. This day commemorates the 318 God-bearing Fathers who gathered in Nicaea in 325 at the request of the Emperor, Saint Constantine the Great, to address the heresy of Arianism together with other issues that concerned the unity of the Church. Commemoration of The Great and Holy Feast of