~Sermon Preached by Fr. Antony Hughes on Sunday, September 11, 2005 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! When we want to express love to a special person we often tack on the little word “so”. I love you soooo much and, of course, the more you want to express it the longer you stretch the word. St. John uses
Fr. Andreas Agathokleous It would seem that human behavior isn’t merely strange, but also unpredictable. It can’t easily be gauged and at times it’s surprising, inasmuch as it’s strange, weird and unnatural. Is it not natural for the beneficiary to feel gratitude and to want, as far as possible and to the extent of their ability, to repay the benefaction? And yet, exactly the opposite might be the case. In the book Wonderful events and advice
~By Father Stephen Freeman, September 26, 2018 In my last article, I described our personal existence as something that is not self-contained but found only in relation. Who-I-am is seen in the face of the one beholding me. There is an element of this in the perception of beauty that is worth noting. Some years ago, my wife and I visited the Grand Canyon. Its beauty is impossible to describe. I consistently felt frustrated with
~By Father Stephen Freeman, September 20, 2018 Imagine that you have never seen a mirror, much less had a picture taken of yourself or broadcast your image on social media. Imagine, as well, that you’ve never taken advantage of a still pool of water to admire yourself. How would you know what you look like? Lost within our modern culture is the fact that the face is not created for its owner. For eons, human
Metropolitan Panteleimon of Veria, Naousa and Kampania ‘Let those who desire to come after me deny themselves, and take up their cross and follow me’ (Mark 8, 34). A few days ago, our Church celebrated the universal elevation of the honorable and life-giving Cross; and today, the Sunday after the Elevation, the Gospel reading reminds us of the importance of the Cross in our lives. Because, although Christ ascended the Cross for our salvation and although
~Sermon Preached by Fr. Antony Hughes on Sunday, October 2, 2005 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! And just as you want men to do to you, do also to them. But if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to
St Euphemia the Martyr is celebrated twice a year in the Orthodox Church…. on the 11th of July is the miracle of her relics that decided the 4th Ecumenical Council, held in Chalcedon, 451 AD…. the second Feast, on September 16th, celebrates her repose as a martyr. The Slavic tradition does not have a separate Sunday for the 4th Ecumenical Council, instead celebrating the Fathers of the first six Ecumenical Councils on that same Sunday.
The Holy Great Martyr Niketas (Nikḗtas) was a Goth (a Germanic tribe). He was born and lived on the banks of the Danube River, suffering for Christ in the year 372. The Christian Faith was already spreading throughout the territory of the Goths at that time. Saint Niketas believed in Christ and was baptized by the Gothic bishop Theophilos, who participated in the First Ecumenical Council. Pagan Goths started to oppose the spread of Christianity,
Fr. Gennadios Manolis, Theologian The Lord’s Precious Cross is the supreme symbol of sacrifice and sanctification for the Church of Christ, Who was crucified and then rose, because the Cross, together with the Resurrection, are the two pillars which support the life for the Church and its members. The honour paid by the Orthodox Church to the Precious Cross on 14 September (though not only on that day) began in the very first, Apostolic years,
~By Father Stephen Freeman, September 11, 1018 There is one thing to be said about Church-shopping: you can always find a better one… I often see examples of what I would describe as “comparative denominationalism.” It is the comparison of one Church to another (yes, I know that Orthodoxy is not a denomination). Indeed, the drive for a “better Church,” a “more authentic Church,” the “true Church,” the “New Testament Church,” is little more than
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