Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.
On Holy Wednesday [Matins celebrated by anticipation on Holy Tuesday evening] the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Matthew 26:6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the
On Holy Tuesday the Church [Matins celebrated by anticipation on Holy Monday evening] calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Matthew 25:1-3); the other the parable of the Talents (Matthew 25:14-30). These parables point to the inevitability of the Parousia and deal with such subjects as spiritual vigilance, stewardship, accountability and judgment. From these parables we learn at least two basic
Introduction Beginning on the evening of Palm Sunday and continuing through the evening of Holy Tuesday, the Orthodox Church observes a special service known as the Service of the Bridegroom. Each evening service is the Matins or Orthros service of the following day (e.g. the service held on Sunday evening is the Orthros service for Holy Monday). The name of the service is from the figure of the Bridegroom in the parable of the Ten
Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed
By Fr. Lev Gillet, April 20, 2019 Strictly speaking, Lent ends on the Friday which follows the fifth Sunday of Lent: the period of forty days is then over. The time of the Passion lasts from the end of Lent until the Resurrection, anticipated on Holy Saturday. It therefore comprises the Saturday which follows the fifth Sunday of Lent, called ‘Lazarus Saturday’, and the first six days of Holy Week. Lazarus Saturday has a very
By Fr. Stephen Freeman, March 12, 2013 Corrie Ten Boom, the Dutch Christian who suffered in Hitler’s Ravensbruck for her work rescuing Jews, shared stories of her life within those death camps. I recall one of her remarks, “We did not keep the Sabbath, the Sabbath kept us.” Some years back I was filming a television show with the local Rabbi and a member of his congregation (who was a Holocaust survivor). In the course
By Elder Joseph of Vatopaidi, September 9, 2019 I received your short letter and I share your pain. I brought to mind the image of how things are and, aware of my own wretchedness, sighed at the possibility of being saved. ‘Alas, Saviour of the world, I am overwhelmed by my iniquities and am unable to see. Hasten, as merciful, and make speed, as compassionate, to our aid, for you can do whatsoever you wish’.
FAST from self-concern and FEAST on compassion for others. FAST from discouragement and FEAST on hope. FAST from lethargy and FEAST on enthusiasm. FAST from suspicion and FEAST on truth. FAST from thoughts that weaken and FEAST on promises that inspire. FAST from shadows of sorrow and FEAST on the sunlight of serenity. FAST from idle gossip and FEAST on purposeful silence. FAST from problems that overwhelm you and FEAST on prayer that sustains. FAST
By Fr. George Morelli The ethos of Lent for the committed Orthodox Christian is told to us by St. Dorotheus of Gaza. He likened it to a wake-up call, ‘a coming to one’s self’ (like the Prodigal Son) to find meaning for the entire year. The “great and saving forty days” are to wake us up to all times and seasons of all year. St. Dorotheus means more than this year only because each and
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