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Do Orthodox Christians celebrate Halloween?

10/21/2022

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – Do Orthodox Christians celebrate Halloween? “…Where secular people may feel they have the option to divorce the spiritual realm from the physical and do one thing with their bodies while believing another in their minds, we Christian people do not. We know that the actions of our bodies, and the things we do with our lives, affect our hearts and are directly

To Sing Like a River

10/21/2022

By Fr. Stephen Freeman, October 19, 2016 We stood looking out at a river rushing past the rocks – a brisk morning in the North Carolina mountains, a rare setting for the Divine Liturgy. The tradition of the Church generally holds that services such as the Divine Liturgy are to be held indoors, in the Church. There are exceptions. In monasteries across the world, it is not unusual for a major feast to be held

Form and Substance (Luke 13, 10-17)

10/20/2022

Published by Pemptousia Partnership, on December 11, 2017 Archimandrite Nikanor Karayannis Today’s Gospel reading is a clear and stark indictment of formalism in religion. Saint Luke tells us that Christ cured someone on the Sabbath and this was cause enough for Him to come into conflict with the Judaism of His time, which had transformed the commandments of the Decalogue and the Law into a sterile system of obligations and restrictions. The absurdity of the reactions

“Reign” or “Realm”?

10/19/2022

~By Fr John Breck, February 1, 2010 For a very long time interpreters of the New Testament have puzzled over the Greek expression basileia tou theou, which can be translated in various ways. The most common, and most literal, are “the Kingdom of God” and “the Reign of God.” As Jesus used the phrase (in his native Aramaic, subsequently translated into Greek), the basic idea is “lordship”: full dominion and authority over creation and human life.

Luke the Evangelist, a Scientist and Artist Saint

10/18/2022

Published by Pemptousia Partnership, October 18, 2016 W.J.Lillie Saint Luke the Evangelist came from Antioch the Great in Syria, was a doctor by profession and an excellent artist. At the time of the Emperor Claudius, he was in Thebes, Boeotia, practising medicine. It was here that he met Saint Paul and, after he had come to believe in Christ he abandoned idolatry, the folly of his ancestors. He also ceased to be concerned with medicine,

The Consent to Reality

10/17/2022

By Fr. Stephen Freeman, September 26, 2016 Catholic philosopher, Alasdair MacIntyre (After Virtue), has presented perhaps the most cogent account of our modern cultural landscape. It is not an account of how one set of ideas gave way to another set of ideas, but how a once-upon-a-time consensus gave way to our current collection of competing truth-claims and world-views. Indeed, he demonstrates (Whose Justice, Which Rationality) that our present confusion is not primarily represented by

To Have More – Pleonexia

10/14/2022

By Fr. Stephen Freeman, September 22, 2016 Addictions are strange things. I have a friend who says that the problem with alcohol is that there “simply isn’t enough.” Non-addicts frequently misunderstand. I once heard someone say to an addict, “When you decided to go down that road…” There is very little decision within an addiction. The disease of addiction itself does the choosing. The person involved often watches helplessly as they go through the motions

Going Deeper: Part III

10/13/2022

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – Going Deeper Lecture – Part III “…the humble soul is always looking to do good. If you ever read… Elder Paisios’ discourses… You’ve heard the word ‘philotimo’ is there, it’s used very often. Philotimo is a good word to understand and to try to put into practice. What is it? It’s doing good for the sake of God. For no other

As Loved Ones Die (3)

10/13/2022

By Fr John Breck, October 2, 2008 In the preceding column I raised questions about the terribly difficult issue of euthanasia, and specifically, whether in an Orthodox Christian perspective there could ever be a morally acceptable way to hasten the death of a dying person, when that person is consumed by uncontrollable pain and suffering. Fortunately, such cases today are rare. Palliative care and medications for pain management have been developed to the point that

As Loved Ones Die (2)

10/12/2022

By Fr John Breck, October 1, 2008 “Your mother has a very strong constitution.” The nurse is right. She does have a strong constitution. Four days ago they stopped giving her food and liquids. (Along with a DNR she had insisted, “No tubes, no forced feeding!”) Since then she has been fitfully asleep or semi-comatose, her emaciated body resting uneasily in the bed. Despite the extra oxygen, her breathing has become increasingly rasping and intermittent.

SSCORRE!

Do Orthodox Christians celebrate Halloween?

To Sing Like a River

Form and Substance (Luke 13, 10-17)

“Reign” or “Realm”?

Luke the Evangelist, a Scientist and Artist Saint

To Have More – Pleonexia

Going Deeper: Part III

As Loved Ones Die (3)

As Loved Ones Die (2)

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