It is said that only a few find the narrow way that leads to life and that we must strive to enter by the narrow door. For many, I say unto you, will seek to enter in, and shall not be able (Luke 13: 24). The explanation is to be found precisely in our unwillingness to persecute ourselves. We overcome after a fashion, perhaps, our serious and dangerous vices, but there it stops. The small
Worship to me means a relationship. I used not to be a believer, then one day I discovered God and immediately he appeared to me to be the supreme value and the total meaning of life, but at the same time a person. I think that worship can mean nothing at all to someone for whom there is no object of worship. You cannot teach worship to someone who has not got a sense of
REV. DR. EUGEN J. PENTIUC Scripture’s polyphony is a pastorally more efficient way to cope with the tough questions of the suffering of the just and the silence of God than any flat statement such as creatio ex nihilo. When Tradition fails to give an adequate explanation, untamable Scripture through its ambiguous, enigmatic language and imagery offers us alternative routes of inquiry and further meditation that may at least provide an authorized word on the
REV. DR. EUGEN J. PENTIUC Still, there are biblical writers who are not satisfied with such a quick fix to man’s cry of inquiry regarding suffering and evil. For instance, the author of Job 40-41 suggests that God Himself created these monstrous creatures that are to be blamed for all sufferings because He wanted to be challenged so that His power might be eventually made manifest. This is God’s puzzling answer to the lengthy complaints
REV. DR. EUGEN J. PENTIUC Just prior to the first powerful fiat (Genesis 1:3, “Let there be … “), we are informed rather abruptly of some enigmatic realities whose origins are unexplained. “Now the earth was a formless void, there was darkness over the deep, with God’s Spirit hovering over the waters” (Genesis 1:2). According to the Priestly author, “darkness;’ “deep” and “water” were neither created by God nor had any existence of themselves. In
REV. DR. EUGEN J. PENTIUC Scripture, most especially the Old Testament, is an untamable textbook. Holy Tradition in all its avatars—conciliar statements, writings of Church Fathers, liturgy, iconography, ascetic teaching, etc.—functions as its guiding handouts. Following this analogy, one may note a certain complementarity. Handouts summarize and explain the salient points of a textbook. Similarly, Tradition, based on Scripture, complements the latter by condensing and illuminating its content. Nevertheless, the handouts, however complete they may
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The Bible is a scented garden, delightful and beautiful … Let us seek in the fountain of this garden “a spring of water welling up to eternal life.” We shall taste a joy that will never dry up, because the grace of the Bible garden is inexhaustible. ~ST. JOHN OF DAMASCUS, AN EXACT EXPOSITION OF THE ORTHODOX FAITH, 4. 17 REV. DR. EUGEN J. PENTIUC The fourth-century exegete and theologian St. Gregory of Nyssa passionately
When the emperor was converted, and the ever-present danger of martyrdom disappeared, monasticism arose to take its place. There was a fear that Christianity would be secularized, that, as it stood, it would become the cement of an earthly city. Monasticism was the revolt against all compromise. Monasticism, in its early form, was a steep path, that of ‘the violent, who take the kingdom of heaven by force’. Utter obedience to the Gospel demands the
My dear friend, Dr. Gerald May, made a distinction years ago that I have found myself using frequently. He says spirituality is not to encourage willfulness, but in fact willingness. Spirituality creates willing people who let go of their need to be first, to be right, to be saved, to be superior, and to define themselves as better than other people. That game is over and gone; and if you haven’t come to the willing
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