~By Father Stephen Freeman, October 3, 2018 There are two great money problems in the Scriptures: too little and too much. The theme of the poor is a constant throughout both the Old and the New Testament. They tend to be cast as victims – easy prey for the rich, often exploited, and particularly beloved of God. He is the protector of the “widow and the fatherless” and clearly favors the poor. The rich come
Archimandrite Varnavas Lambropoulos A superficial reading of the epistle for the 6th Sunday of Matthew gives the impression of dry moralism. The apostle twice repeats the exhortation to the faithful to learn to take the lead in the performance of good deeds, which he considers to be examples of spiritual productivity. And once he counsels them to avoid heretics ‘after one or two admonitions’. True or merely useful? The obvious question arises, one which is often
~Sermon Preached by Fr. Antony Hughes on Sunday, September 11, 2005 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! When we want to express love to a special person we often tack on the little word “so”. I love you soooo much and, of course, the more you want to express it the longer you stretch the word. St. John uses
Fr. Andreas Agathokleous It would seem that human behavior isn’t merely strange, but also unpredictable. It can’t easily be gauged and at times it’s surprising, inasmuch as it’s strange, weird and unnatural. Is it not natural for the beneficiary to feel gratitude and to want, as far as possible and to the extent of their ability, to repay the benefaction? And yet, exactly the opposite might be the case. In the book Wonderful events and advice
~By Father Stephen Freeman, September 26, 2018 In my last article, I described our personal existence as something that is not self-contained but found only in relation. Who-I-am is seen in the face of the one beholding me. There is an element of this in the perception of beauty that is worth noting. Some years ago, my wife and I visited the Grand Canyon. Its beauty is impossible to describe. I consistently felt frustrated with
~By Father Stephen Freeman, September 20, 2018 Imagine that you have never seen a mirror, much less had a picture taken of yourself or broadcast your image on social media. Imagine, as well, that you’ve never taken advantage of a still pool of water to admire yourself. How would you know what you look like? Lost within our modern culture is the fact that the face is not created for its owner. For eons, human
Metropolitan Panteleimon of Veria, Naousa and Kampania ‘Let those who desire to come after me deny themselves, and take up their cross and follow me’ (Mark 8, 34). A few days ago, our Church celebrated the universal elevation of the honorable and life-giving Cross; and today, the Sunday after the Elevation, the Gospel reading reminds us of the importance of the Cross in our lives. Because, although Christ ascended the Cross for our salvation and although
~Sermon Preached by Fr. Antony Hughes on Sunday, October 2, 2005 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! And just as you want men to do to you, do also to them. But if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to
St Euphemia the Martyr is celebrated twice a year in the Orthodox Church…. on the 11th of July is the miracle of her relics that decided the 4th Ecumenical Council, held in Chalcedon, 451 AD…. the second Feast, on September 16th, celebrates her repose as a martyr. The Slavic tradition does not have a separate Sunday for the 4th Ecumenical Council, instead celebrating the Fathers of the first six Ecumenical Councils on that same Sunday.
The Holy Great Martyr Niketas (Nikḗtas) was a Goth (a Germanic tribe). He was born and lived on the banks of the Danube River, suffering for Christ in the year 372. The Christian Faith was already spreading throughout the territory of the Goths at that time. Saint Niketas believed in Christ and was baptized by the Gothic bishop Theophilos, who participated in the First Ecumenical Council. Pagan Goths started to oppose the spread of Christianity,
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