By Fr. Maximos (Constas) If I sit down to say the Jesus Prayer I will very quickly have certain kinds of thoughts running through my mind, usually very simple distractions such as “I think I left the oven on! I should leave my prayer and go check,” or “I forgot to call my mother,” or “I just got a great idea for a sermon!” All these superficial distractions are the first thing that happens to
Darkness is a good and necessary teacher. It is not to be avoided, denied, run from, or explained away. First, like Ezekiel the prophet, we must eat the scroll that is “lamentation, wailing, and moaning” in our belly, and only eventually becomes sweet as honey (see Ezekiel 2:9-10; 3:1-3). By the time most people reach middle age, they’ve had days where life has lost its meaning, they no longer connect with an inner sense of
The invincibility of Christianity is epitomized by the superhuman endurance of the priest Haralambos, who suffered inhuman tortures and martyrdom at the hands of pagan tormentors. No single martyr was recorded to have endured as much physical punishment as Haralambos. He was an obscure Orthodox priest who earned his sainthood solely by his steadfastness to the Christian faith in the face of prolonged agonies. Although this seemingly indestructible servant of the Lord had that divine
By Fr. Stephen Freeman, June 26, 2015 Can a nation ever sin? If so, how can it be forgiven? The stories and prophetic writings of the Old Testament are replete with examples of national sin. There are certainly stories of God dealing with individuals, but, on the whole, His attention seems to be directed to Israel and other nations as a whole. The promises and pledges are made to a collective people and the chastisement
At the Mystical Supper in the Upper Room Jesus gave a dramatically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: “Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant” (Matthew 26:26-28). Food had always sustained the earthly existence of everyone, but in the Eucharist the Lord gave us a distinctively unique human
By Fr. Maximos (Constas) The Church knows of no better way to abide in Jesus than to invoke His name constantly, and thereby also invoke and be in His presence. What better way to abide in Christ and become a tabernacle for the Divine Name, to have Him abiding in you and you abiding in Him? Is the point to accumulate wisdom, data about theology and Church history, or is the point to become transparent to Wisdom? I
Being Joyful Witnesses To speak about Jesus and his divine work of salvation shouldn’t be a burden or a heavy obligation. When we go to people feeling that unless they accept our way of knowing Jesus, they are lost and we are failures, it is hardly possible to be true witnesses. It is a great joy when people recognize through our witness that Jesus is the divine redeemer who opened for them the way to
The mystics of all the great religions, along with classic literature like Homer’s Odyssey, intuited that life was a journey involving completion of a first half and transition to a second half, sometimes called “a further journey.” Yet most of us were given the impression that life was a matter of learning and obeying the rules; and those who obeyed them won. Many of our pastoral problems and the foundational alienation from religion in Europe and
[Tomorrow] the Church commemorates an important event in the earthly life of our Lord Jesus Christ (Luke 2:22-40). Forty days after His birth the God-Infant was taken to the Jerusalem Temple, the center of the nation’s religious life. According to the Law of Moses (Lev. 12:2-8), a woman who gave birth to a male child was forbidden to enter the Temple of God for forty days. At the end of this time the mother came
Fr. Stephen Freeman, June 23, 2015 “If you come to a fork in the road – take it.” – Yogi Berra Nothing is more common in our day than making choices. Our culture celebrates the freedom we have in our choices and points to this as a hallmark of its greatness. Contemporary Christianity echoes the same theme and urges us to “choose Jesus.” But strangely, choice is not a fundamental part of Christian virtue –
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