SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – Beyond Pascha “Forty days of Great Lent having been completed, along with Holy Week, and the Great Feast of Feasts, Pascha, having been marked in the Church, it is very easy to take a deep breath and say, “Now, that’s done!” And with the exhalation we take our leave of a liturgical feast and return to our daily routine and schedule. Just
On Great Wednesday the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Mt 26.6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the kingdom, while the other fell into perdition. These
On Great Tuesday the Church calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Mt 25.1-3); the other the parable of the Talents (Mt 25.14-30). These parables point to the inevitability of the Parousia and deal with such subjects as spiritual vigilance, stewardship, accountability and judgement. From these parables we learn at least two basic things. First, Judgement Day will be like the
On Great Monday we commemorate Joseph the Patriarch, the beloved son of Jacob. A major figure of the Old Testament, Joseph’s story is told in the final section of the Book of Genesis (chs. 37-50). Because of his exceptional qualities and remarkable life, our patristic and liturgical tradition portrays Joseph as typos Christou, i.e., as a prototype, prefigurement or image of Christ. The story of Joseph illustrates the mystery of God’s providence, promise and redemption.
At the outset of His public ministry Jesus proclaimed the kingdom of God and announced that the powers of the age to come were already active in the present age (Lk 7.18-22). His words and mighty works were performed “to produce repentance as the response to His call, a call to an inward change of mind and heart which would result in concrete changes in one’s life, a call to follow Him and accept His
The solemnities of Great Week are preceded by a two-day festival commemorating the resurrection of Lazaros and the triumphant entry of Christ into Jerusalem. These two events punctuate Christ’s ministry in a most dramatic way (Jn 11:1 – 12:19). By causing the final eruption of the unrelenting hostility of His enemies, who had been plotting to kill him, these two events precipitate Christ’s death. At the very same time, however, these same events emphasize His
By Fr. Stephen Freeman, April 11, 2020 The Saturday before Palm Sunday is known as Lazarus Saturday among the Orthodox, and they celebrate Christ raising him from the dead just prior to His entrance into Jerusalem (gospel of John). It is a feast that offers something of a preview of Christ’s resurrection, and a foretaste of the General Resurrection at the End of the Age. Some years back I sat in a cave that is purported to
Orthodox Pharisees The Orthodox Faith is nothing without transformation of life By Abbot Tryphon, March 9, 2020 If our spiritual life is concentrated only on external practices and traditions, but does nothing to bring about real change, we have gained nothing. Too many people think as long as they keep the fasting rules, do their prayers, and attend the services, they are good Orthodox Christians. Yet if there is no love, no charity, and forgiveness
By Fr. Stephen Freeman, April 6, 2015 As we journey through Holy Week… For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable. (1Co 15:16-19 NKJ) Earlier this Spring, two
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – Thoughts for Palm Sunday and Holy Week “We have already arrived at the last week of Great Lent. The piety of our people has named it “Silent” or “Deaf”, because during it there are no Salutations to the Theotokos. But there is another reason that such a week exists. The nickname is not at all by accident. It is a time
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