ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Yesterday I was crucified with Him; today I am glorified with Him. Yesterday I died with Him; today I am made alive with Him. Yesterday I was crucified with Him; today I am glorified with Him. Yesterday I died with Him; today I am made alive with Him. Yesterday I was buried with Him; today I am raised up with Him. Let us offer to Him Who suffered and rose
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! And He rose again from the dead on the third day, according to the Scriptures . . . Christ is risen from the dead! This is the main proclamation of the Christian faith. It forms the heart of the Church’s preaching, worship and spiritual life. “. . . if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor 15.14). In the first sermon ever
Archimandrite Zacharias Zacharou ‘And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb.’[1] Just before His Passion, the Lord promised the inalienable joy of the Resurrection to His disciples and all those who loved Him, ‘I will see you again, and your heart shall rejoice, and your joy no man taketh from you.’ [2] As He went forth to His incomprehensible Passion, setting His face to derision and
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Orthodoxy Christianity 101 Joyful Traditions and Customs of Pascha Orthodox Christians worldwide cherish the rich and joyful traditions that mark the celebration of Pascha. My personal experiences with these customs reveal a tapestry of practices that embody the essence of this high feast. Paschal Foods Preeminent among Paschal celebrations is the breaking of the Lenten fast. I look forward to savoring the taste of Paschal bread, also known as tsoureki, its
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Holy Great Martyr George the Victory-Bearer, was a native of Cappadocia (a district in Asia Minor), and he grew up in a deeply believing Christian family. His father was martyred for Christ when George was still a child. His mother, owning lands in Palestine, moved there with her son and raised him in strict piety. When he became a man, Saint George entered into the service of the Roman
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Orthodoxy Christianity 101 The Theological Meaning of Pascha Pascha vs. Western Easter: Understanding the Differences While both Pascha and Western Easter celebrate the Resurrection of Jesus Christ, there are distinct variations that set them apart. As an Orthodox Christian, I’ve observed that the calculation of the date is one of the most significant differences. Pascha often falls on a different Sunday because it’s determined by the Julian calendar, whereas Western Easter uses
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Orthodoxy Christianity 101 Pascha, or Easter as it’s widely known, is the most significant feast in Orthodox Christianity. It’s a time when I delve deep into the heart of my faith, celebrating the resurrection of Jesus Christ. This isn’t just a one-day event; it’s the culmination of a sacred season filled with profound spiritual significance. You might wonder why Orthodox Christians call it Pascha and why it’s often on a
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Protopresbyter Vasileios Kalliakmanis, Professor of the Theological School, A.U.Th. Divine compassion, as a consequence of the mystery of divine self-emptying, isn’t restricted to the Cross and burial. It continues after the Resurrection as well. The risen Lord had no wish to impose the glad tidings on people by force. Nor did he require them to embrace the news unconditionally. As the glorified Lord, he agreed to be the object of
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~ By Saint John Chrysostom John 20:24-25 But Thomas, (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe’.
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The feast of the Life-giving Spring has its origins in the fifth century. It commemorates the consecration of the Church built next to it outside of Constantinople. The very large and beautiful church named in honor of the Theotokos of the Life-giving Spring was built by the Emperor Leo the Great (457-474) in Valouki, west of Constantinople (now Balıklı, Istanbul). Emperor Leo (January 20), before his ascension to the throne, had encountered a blind
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